Biafra Freedom and the Slave Master FE(3)
This is the Full Edition of the continuation of our video about a Freedom Seeking group(I.P.O.B) in what was Negroland and Guinea looking for Freedom from the Colonial and slavery structures of the Slave master and his accomplices.
However, as you would expect in every Negro gathering, there must be saboteurs, disunity, snitching etc. In this case, the group called Indigenous People of Biafra(IPOB) is currently looking for freedom from the colonial and Slave masters and of the Yoke of One Nigeria. As expected, the slave master connived with his slave hunting accomplices to abduct the leader of the Group and then infiltrated another group called Directorate of State(D.O.S).
In 2015 the same leader was arrested, and detained by the Slave master and his accomplices for two years without trial. Following his arrest in 2015, the leadership group called D.O.S was found to have compromised and the then Deputy Dissolved the DOS. The slave master and his accomplices then went back to the drawing board and this time got the deputy and afterwards the DOS. He then went ahead to kidnap the leader while having the D.O.S under him.
This video shows proof that the D.O.S is compromised and this is based on their actions, inactions and utterances.
We also tried to show the Negroes in the Diaspora why they have to look closer at what is happening in Biafra and Ambazonia and look at how the slave master and his accomplices are handling both to understand how the slave trade could have happened.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Garvey, M. (1967). Philosophy and Opinions of Marcus Garvey or Africa for the Africans: Two Vols in One. Cass.
Malcolm, X. (1967). Aims and objectives of the Organization of Afro-American Unity.
Bancroft, G. (1854). History of the United States from the Discovery of the American Continent (Vol. 1). G. Routledge and Company.
Hurd, W. A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe : Both Antient and Modern, from the Creation Down to the Present Time
Education
Description
Videos and Presentations on Education
Fulani the enemy within-A reply_FE(2)
This is the Full Edition of our response video, to a comment we received on a previous video about the slave hunters.
Comment 1
Simonsayss6849 • 4 days ago
Stop this goofy propaganda. It’s only a historical fact in American history the Fulani were one of the largest groups to be enslaved in the United States. Europeans preferred them for their knowledge of cattle raising and their intellectual abilities.
Comment 2
As an African American lady married to Nigerian, I am learning a lot from this series.
Although, I have to disagree when the host says it was only the Christians and muslims involved in the slave trade or Ma'afa.
In the U.S. the Jews often made the Locks & chains to be used to chain our people up. Jews also made $ On the Caribbean Islands of Nevis & St. Kitts, Jews were the predominant oppressors & enslavers, plus much more !!selling clothing for the enslaved People.
Fulani the enemy within-A reply_FE(1)
This is the Full Edition of our response video, to a comment we received on a previous video about the slave hunters.
Here is the comment from Simonsayss6849 Please leave Black Americans out of this. We are extremally proud of our Fulani ancestry. The enslaved Fulbe people in the United States contributed greatly to Black American culture. They brought cattle culture which became cowboy culture, they came literate and educated, and our most famous enslaved people were Fulani. If anyone does research on how many people Igbos sold to Europeans, they'd be astonished. We're proud Fulani descendants.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
This is the Full Edition of Part 1 of our response video, on the Dividends or benefits of the slave trade, and some comments we got from the descendants of the slave hunters. Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Slave Master’s God as the Slave’s Devil _FE(1)
This is the Full Edition of Part 1 of our video, on the Slave Master’s God or Allah as the Slaves Devil. It is impossible to believe that the Almighty creator of heaven and Earth could have created anyone to be slaves to another.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Glover, L. E. R. S. (1897). Life of Sir John Hawley Glover. Smith, Elder.
Sharp, G. (1776). The Just Limitation of Slavery: In the Laws of God, Compared with the Unbounded Claims of the African Traders and British American Slaveholders. By Granville Sharp. With a Copious Appendix:... B. White, and E. and C. Dilly.
N.A(1862) The war in America. Negro Slavery and the Bible
Blake, W. O. (1860). The History of Slavery and the Slave Trade, Ancient and Modern.
Pearl, C. (1833). Remarks on African colonization and the abolition of slavery: in two parts
Dividends of the slave Trade For Negroes _FE(1)
This is the Full Edition of our video, on the Dividends or benefits of the slave trade to the slave masters. When today we see people in Biafra and Ambazonia being murdered just because they asked to be free, it is important that we closely try to understand what the slave master benefits from things like colonial boundaries or One Nigeria or Cameroon..
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Johnston, H. H. (1899). history of the colonization of Africa by alien races.
Darwin, C. (1859). On the Origin of Species
Chalmers, T. (1826). Few Thoughts on the Abolition of Colonial Slavery. Chalmers & Collins.
Cobb, T. R. R. (1858). An Inquiry Into the Law of Negro Slavery in the United States of America (Vol. 1).
Haeckel, E. (1897). The evolution of man (Vol. 1).
‘Dowd, J. (1907). The Negro Races, Vol. I.
Herskovits, M. J. (1941). The myth of the negro past.
Barclay, J. (1792). A complete and universal English dictionary.
Christianity, Islam and the Negro Truth FE(2)
This is the Full Edition of our video, Christianity, Islam and the Negro Truth FE(2) which tries to show that the colonial boundaries and religions are all based on the slave trade.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Hodgson, W. B. (1843). Notes on Northern Africa, the Sahara and Soudan. Wiley and Putnam.
Tait, E(1851) The slave trade overruled for the salvation of Africa
Cooper, J. (1875). The Lost Continent, Or Slavery and the Slave-trade in Africa,
Spalding, M. J. (1858). Miscellanea: Comprising Reviews, Lectures, and Essays, on Historical, Theological, and Miscellaneous Subjects.
Johnston, H. H. A History of the Colonization of Africa by Alien Races, Cambridge, 1899
Nnamdi Kanu, Britain, Fulani,Biafra and Ambazonia freedom_FE(3)
This is the third iteration and FE of our video series to show that the British slave master and their Arab/Fulani accomplices are the sponsors of Simon Ekpa who came with a fake name as a fifth columnist to IPOB to sabotage the Biafra freedom. It also examines the role of the British in the atrocious slave trade and how One Nigeria is the slave trade but with a different name.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
Nnamdi Kanu, Britain, Fulani,Biafra and Ambazonia freedom_FE(2)
This is the FE of continuation of our video series to show that the British slave master and their Arab/Fulani accomplices are the sponsors of Simon Ekpa who came with a fake name as a fifth columnist to IPOB to sabotage the Biafra freedom
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Religion and Slavery for Negroes FE(1)
This is the FE of our video series to that shows that Religion is a tool of the slave trade with Islam and Christianity as clearly tools of the slave trade. If there was any power or advantage of Christianity and Islam, we do not think the same groups that classified Negroes as non human and captured and sold them as beasts lower than cattle could have given them to the Negroes.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
This is the FE of our video series to that examines how the slave master and his accomplices use their education and religion to season and condition the Negroes as slaves. It will also show how the slave master and his slave hunting accomplices always work together against the Negroes, using the case of Nnamdi Kanu a supposedly British citizen but abandoned by the British because of their belief that Negroes were created to be slaves forever.
This is the FE of the continuation of our video series to show how the slave master and his slave hunting accomplices always upset the balance of nature and turn around to blame the Negroes or tag them inferior for it.
Balance of Nature for Negroes_FE(1)
This is the FE of our video series to show how the slave master and his slave hunting accomplices always upset the balance of nature and turn around to blame the Negroes or tag them inferior for it.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
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This is the FE of our video series to show how the slave master and his slave hunting accomplices are trying to play their tricks on the Negroes seeking freedom in Biafra by using the individual with the nom de guerre, Simon Ekpa. As an agent of the slave master and his slave hunting accomplices, he is being used to divide and destroy the Freedom Struggle by the Indigenous people of Biafra(IPOB) and their Leader Nnamdi Kanu
As at today, only the slave master and his slave hunting accomplices know the village of Simon Ekpa and no one is sure he is a Biafran but the slave master and his accomplices describe him as a Prince even when his father is not known. Interestingly, in defense of his well planned treachery, they claim he has to hide his village because he is afraid of some members of the IPOB leadership meaning that he is more afraid of Biafrans than of the slave masters’ Nigeria.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
We showed a video of where the advice for the slave master and his accomplices to bring a fifth columnist to destroy IPOB and Nnamdi Kanu and that fifth columnist goes by a nom de guerre, Simon Ekpa.
As at today, nobody knows the village of Simon Ekpa and no one is sure he is a Biafran but the slave master and his accomplices describe him as a Prince even when his father is not known.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
This is the FE of our video series to show that the individual with the nom de guerre, Simon Ekpa is an agent of the slave master and his slave hunting accomplices being used to divide and destroy the Freedom Struggle by the Indigenous people of Biafra(IPOB) and their Leader Nnamdi Kanu
Simon Ekpa is being used in a manner similar to the case of Marcus Garvey and WEB Du Bois and the Universal Negro Improvement Association.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
This is the FE of our response video to a comment we received from one of our previous videos examining the forbidden fruit of knowledge contained in the slave masters’ story of Adam and Eve in the Bible and Alcoran of Mahomet.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
This is the LE of our second iteration of the video series examining the forbidden fruit of knowledge contained in the slave masters’ story of Adam and Eve. The video showed that the painful childbirth did not apply to Negro women until the slave master brought it with Christianity.
We also issued an apology on the case of Simon Ekpaas an agent of the Slave master and working to do to IPOB what the slave master did to the Universal Negro Improvement Association of Marcus Garvey through W.E.B Du Bois.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channel/UCN-27KpzgFhJNAPa5-4b5KQ/join
This is the FE of our video examining the forbidden fruit of knowledge contained in the slave masters’ story of Adam and Eve.
The video showed that the painful childbirth did not apply to Negro women until the slave master brought it with Christianity.
We also issued an apology on the case of Simon Ekpaas an agent of the Slave master and working to do to IPOB what the slave master did to the Universal Negro Improvement Association of Marcus Garvey through W.E.B Du Bois.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Why the world is united against Biafra/Ambazonia Freedom_FE(1)
This is the FE of our video examining why the rest of the world are united against the freedom struggle of Negroes in Biafra and Ambazonia. The video showed that the root of the conspiracy dates back to the slave trade.
The video aims to show how Simon Ekpa is clearly a saboteur of the Biafra Freedom Struggle along with people like Nelly Ofoegbu and Rita Eze aka Madam Oyibo.Simon Ekpa’s work in pulling down Nnamdi Kanu’s efforts to get Biafra freedom clearly shows why the slave master believes that Negros are not human. The mental state of the slave is also shown as a key factor in the slave masters ability to enslave the Negroes.
Biafra Freedom and the Autopilot subterfuge_FE(1)
This is the FE of our video examining the response of the Slave Master to the Freedom agitation in Biafra and how it compares to his response in the years before. It looks like the many times the slave master had sabverted efforts of Negroes to be free and how they are usually able to use an enemy within to achieve their ignoble goal.
The video also looked at how the slave master recruited Simon Ekpa(Not his real name) to sabotage and cause division among Negroes in search of freedom in Biafra. And for the records, Biafra is of importance to the slave master today as it was during the slave trade because of the slave masters penchant for evil against fellow humans.
Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
This is the FE and 2nd part of our video series to examine the heaven Illusion used to deceive the Negroes by the slave master. We tried to show that the slave masters coulkd never have given the Negroes Christianity and Islam if they held any promises or had any powers.
We tried to show how the Slave master and his slave hunting accomplices are working torgether today against the Negroes.
Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
M'Queen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Population, Etc: With a Map on an Entirely New Construction to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa:(New Impr.).
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
N.A(1968) Nigerian-Biafran Relief Situation, Hearing before the United States Senate, Ninetieth Session, October 4, 1968
Equiano, O. (1794). Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, Written by Himself.
N.A(1851) Extracts from the Evidence taken Before Committees of the two Houses of Parliament relative to the slave trade, with illustrations from the collateral Sources of Information
Kilby, P. (1967). Industrialization in an open economy: Nigeria, 1945-1966.
Allen, W., & Thomson, T. R. H. (1848). A Narrative of the Expedition Sent by Her Majesty's Government to the River Niger, in 1841, Under the Command of Captain HD Trotter, RN (Vol. 1). R. Bentley.
Brougham, H. B. B. (1838). Immediate Emancipation: The Speech of Lord Brougham in the House of Lords on Tuesday, February 20, 1838, on Slavery and the Slave-trade (Vol. 21, No. 6). Central Emancipation Committee.
Thrasher, J. B. (1861). Slavery, a Divine Institution: A Speech Made Before the Breckinridge and Lane Club, November 5th, 1860. Southern reveille Book and job Office.
Haydn, J. (1866). Haydn's Dictionary of Dates and Universal Information Relating to All Ages and Nations. Harper & Brothers.
The Golden Calf for Negroes FE(3)
This is the Full Edition of our video series on the Golden Calf for Negroes and further on how the Slave master and his accomplices give Negroes a counterfeit of everything. Also, a continuation of the counterfeit Benin Kingdom of today. The video gives a clue that the present-day Benin Kingdom is a creation of the Slave Masters and a counterfeit created after the slave masters destroyed the original Benin Kingdom in 1897. The so-called Oba of Benin is also a creation of the Slave master and his slave-hunting Accomplices.
It also shows how the Slave Master leverages on the Fallacy of Appeal to Authority to exploit the Negroes such that whatever he says is believed without proof or evidence.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Pinnock, J. (1897). Benin: The Surrounding Country, Inhabitants, Customs, and Trade. Journal of Commerce.
Roth, H. L. (1903). Great Benin: Its customs, art and horrors. F. King.
Bindloss, H. (1898). In the Niger country. W. Blackwood and sons.
Burdo, A. (1880). The Niger and the Benueh: Travels in Central Africa. R. Bentley & son.
Tanner, B. T. (1869). The Negro's Origin; And, Is the Negro Cursed?. African ME Book Depository.
Botsford, G. W. (1911). A History of the ancient world. Macmillan.
Bacon, S. R., & Overend, W. H. (1897). Benin: The city of blood. London: Arnold.
Colonialism and Colonial Boundaries for Negroes FE(1)
This is the Full Edition of our video on colonial boundaries and colonialism, Colonialism . The Slave Master was forced by the abolitionists and Quakers to stop the evil slave trade. However the slave masters’ greed and lack of humanity made him to accept colonization as a replacement for the slave trade. Colonialism metamorphosed to Neo-colonialism and the slave master is still in charge of those countries unfortunately through their slave hunting accomplices..
It also shows how the British and their slave hunting accomplices still work together today against the Negroes in both Biafra and Ambazonia.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Marwick, W. (1897). William and Louisa Anderson: A Record of Their Life and Work in Jamaica and Old Calabar. Andrew Elliot.
N.A(1940) The Fatherland Volume III August, 1915-February, 1916
Bleeker, S. (1969). The Ibo of Biafra. Morrow.
Roberts, J. J. (1869). African Colonization: An Address Delivered at the Fifty-second Annual Meeting of the American Colonization Society, Held in Washington, DC, January 19, 1869. A Branch Office of the American Colonization Society.
Lang, J. (1910). The Land of the Golden Trade (West Africa).
Koehler, H. (1940). Inside the Gestapo.
Newton, J. (1788). Thoughts upon the African Slave Trade.
M'Queen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Population, Etc: With a Map on an Entirely New Construction to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa:
Goldie, H. (1890). Calabar and Its Mission. Oliphant, Anderson & Ferrier.
Moll, H. (1712). A Map of New France Containing Canada, Louisiana & c. in Nth. America.
Koehler, H. (1940). Inside the Gestapo.
The Mind of the slave and the Master_A Reply FE(1)
This is the Full Edition of our response video, The Mind of the slave and Master which examines the mind of the slave and that of the Master and why the slaves mind, makes them amenable to slavery. It also examined the governments in Africa especially West and Central Africa and how they work with the European slave masters.
It also shows why the descendants of the slave hunters who are out in power by the slave masters do not care about the electorates because they know that the votes do not count.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Bleeker, S. (1969). The Ibo of Biafra. Morrow.
Mockler-Ferryman, A. F. (1902). British Nigeria. Journal of the Royal African Society, 1(2), 160-173.
Fraser, J. F. (1909). Quaint subjects of the king. Cassell.
Basden, G. T. (1966). Niger ibos. Barnes & Noble.
Tait, W(1851) The slave trade overruled for the salvation of Africa
Kingsley, M. H. (1899). West African Studies.
This is the Full Edition of our response video, The Mind of the slave and Master which examines the mind of the slave and that of the Master and why the slaves mind, makes them amenable to slavery. It also examined the governments in Africa especially West and Central Africa and how they work with the European slave masters.
It also shows why the descendants of the slave hunters who are out in power by the slave masters do not care about the electorates because they know that the votes do not count.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Benezet, A. (1776). A Caution to Great Britain and Her Colonies: In a Short Representation of the Calamitous State of the Enslaved Negroes in the British Dominions.
Johnston, H. H. (1899). A History of the Colonization of Africa.
Equiano, O. (1794). The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African.
Latimer, E. W. (1898). Europe in Africa in the Nineteenth Century.
Blumhardt, C. F. (1799). Christian missions: or a manual of missionary geography and history: Edited by C. Barth. Religions Tract Society.
Clay, T. S. (1833). Detail of a Plan for the Moral Improvement of Negroes on Plantations. Printed at the request of the Presbytery.
Stroyer, J. (1885). My life in the South. Newcomb & Gauss.
Shaw, F. L., & Dependency, A. T. (1905). An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of northern Nigeria.
Hazzledine, G. D. (1904). The white man in Nigeria. E. Arnold.
Ngoh, J.V(1979) The Political Evolution of Cameroon, 1884-1961
Thrasher, J. B. (1861). Slavery, a Divine Institution: A Speech Made Before the Breckinridge and Lane Club, November 5th, 1860. Southern reveille Book and job Office.
Usage and Abusage for Negroes-FE(1)
This is the Full Edition of the video, Usage and Abusage For Negroes-(1) which examines what the slave master gave the negroes in the light of “use” and “abuse”. It looks at use of media and abuse of the media, use of Education and abuse of Education among others. It also examines the Biafra struggle for Freedom and the activities of some people working for the slavemaster to destroy the Biafra freedom struggle.
Full Videos can also be found on odyssey.com, arisetube.com and Crystalviews.net
It is also on youtube -
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Meiklejohn, M.J.C(1876) African its Geography, Resources, Commerce and Chronicle of Discovery
MOCKLER-FERRYMAN, A. F. (1902). BRITISH NIGERIA. African Affairs
N.A.(155) State of New York, No 41, In senate, Jan, 23,1886
n.a(1813) Aristotle's masterpiece completed in two parts
Robinson, C. H. (1900). Nigeria: Our Latest Protectorate. H. Marshall and Son.
British Parliament(1792) The Debate on a Motion for the Abolition of the Slave-trade in the House of Commons on Monday the Second of April, 1792
Jefferson, T. Declaration of Independence (1776).
Smith,Lucas, C. P. (1894). A Historical Geography of the British Colonies (Vol. 3).
Olney, J. (1837). A new and improved school atlas, to accompany the practical system of modern geography. Robinson, Pratt & Company Sold by all the principal booksellers in the United States. Entered according to Act of Congress,[i] n the year 1837, by DF Robinson, in the Clerk's Office of the District Court of Connecticut..
Clarkson, T. (1823). Thoughts on the Necessity of Improving the Condition of the Slaves in the Brutush Colonies: With a View to Their Ultimate Emancipation; and on the Practicability, the Safety, and the Advantages of the Latter Measure. R. Taylor.
The Illusion of Hope for Negroes-A Reply FE(1)
This is the Full Edition of the video, the Illusion of Hope or False Hope For Negroes-A Reply(1) which contains responses to some comments we received from previous videos.. Comments that tried to suggest that Negroes could have sold themselves like how the Aro could have done it were responded to.Comments from the descendants of the Slave hunters against Biafra were aslo responded to.A comment from a descendant of the Slave hunters alleging that the Fulanis did not make it to what is today Igbo land was also addressed.
Full Videos can be found on odyssey.com, arisetube.com and Crystalviews.net
It is also on youtube -
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Jacobs, D. (1987). The brutality of nations. Alfred a Knopf Incorporated.
Sarah, T. (1855). Abbeokuta; or Sunrise within the Tropics: An outline of the origin and progress of the Yoruba Mission. New York: Robert carter & Brother.
DuRyer, A. (1649). L'alcoran de Mahomet. Lucas.
Hutchinson, T. J. (1858). Impressions of Western Africa: With Remarks on the Diseases of the Climate and a Report on the Peculiarities of Trade Up the Rivers in the Bight of Biafra. Longman, Brown, Green, Longmans, & Roberts.
Charles, T. W. (1860). Adventures and Observations on the West Coast of Africa. New York: Derby and Jackson.
Buxton, T. F. (1840). The African Slave Trade, and Its Remedy. J. Murray.
Woodson, C. G. (1917).The Journal of Negro History
Garvey, M. (1967). Philosophy and Opinions of Marcus Garvey: Or, Africa for the Africans (Vol. 1).
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery (Vol. 3).
Bosman, W. (1705). A New and Accurate Description of the Coast of Guinea: Divided Into the Gold, the Slave, and the Ivory Coasts. Containing a Geographical, Political and Natural History of the Kingdoms and Countries; with a Particular Account of the Rise, Progress and Present Condition of All the European Settlements Upon that Coast; and the Just Measures for Improving the Several Branches of the Guinea Trade. Illus. with Several Cutts. J. Knapton.
Great Britain. Parliament. Extracts From the Evidence taken before committees of the two houses of Parliament relative to the Slave Trade (1851).
Hansard, T. C. (1823). The Parliamentary Debates (Vol. 9). Published under the superintendence of TC Hansard.
Great British Parliament(1851) Extracts from the Evidence taken before a committee of the two houses of Parliament relative to the slave trade
Kingsley, M. H. (1899). West African Studies.
This is the Full Edition of the video, the Illusion of Hope or False Hope For Negroes(4) showing how the slave masters and their accomplices use the Golden Calves of Christianity and Islam to create false hope and illusions for Negroes. This was the case during the slave trade to keep the Negroes enslaves and has remained same till today
It also shows that the African rulers are mere stooges to the European slave exporting countries especially the British as well a little look at their atrocities in places like Biafra and Ambazonia.
Full Videos can be found on odyssey.com, arisetube.com and Crystalviews.net
It is also on youtube -
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Lincoln, A. (1862).The Proclamation of Emancipation
Reade, W. W. (1876). The Martyrdom of Man.
Jacobs, D. (1987). The brutality of nations. Alfred a Knopf Incorporated.
Vivian, H. (1901). Abyssinia: Through the Lion-land to the Court of the Lion of Judah.
Perry, R. L. (1887). The Cushite; Or, The Children of Ham (the Negro Race) as Seen by the Ancient Historians and Poets:A Paper Read by Rev. Rufus L. Perry before the Brooklyn Literary Union.
N.A(1890) A year of Bible work The Eighty-Sixth Report of the British and Foreign Society
Pearl, C. (1833). Remarks on African Colonization and the Abolition of Slavery: In Two Parts
DuRyer, A. (1649). L'alcoran de Mahomet. Lucas.
Woodson, C. G. (1917).The Journal of Negro History
Garvey, M. (1967). Philosophy and Opinions of Marcus Garvey: Or, Africa for the Africans (Vol. 1).
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery (Vol. 3).
Bosman, W. (1705). A New and Accurate Description of the Coast of Guinea: Divided Into the Gold, the Slave, and the Ivory Coasts. Containing a Geographical, Political and Natural History of the Kingdoms and Countries; with a Particular Account of the Rise, Progress and Present Condition of All the European Settlements Upon that Coast; and the Just Measures for Improving the Several Branches of the Guinea Trade. Illus. with Several Cutts. J. Knapton.
Great Britain. Parliament. Extracts From the Evidence taken before committees of the two houses of Parliament relative to the Slave Trade (1851).
This is the Full Edition of the video, the Illusion of Hope or False Hope For Negroes(3) showing how the slave masters and their accomplices use the Golden Calves of Christianity and Islam to create false hope and illusions for Negroes. This was the case during the slave trade to keep the Negroes enslaves and has remained same till today
It also examined the role of the British superior method of slave capturing and asking questions around the false Narrative of how it could have been Negroes selling themselves.
Full Videos can be found on odyssey.com, arisetube.com and Crystalviews.net
It is also on youtube - https://youtu.be/apqRT33hKDw
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
Stanley, H. M. (1893). Slavery and the slave trade in Africa. New York: Harper.
Sharp, G. (1769). A representation of the injustice and dangerous tendency of tolerating slavery. Cambridge University Press.
Perry, R. L. (1887). The Cushite, or, The Descendants of Ham: As Found in the Sacred Scriptures and in the Writings of Ancient Historians and Poets from Noah to the Christian Era. Willey & Company.
Blake, W. O. (1860). The History of Slavery and the Slave Trade.
W. Moister(1862) The war in America. negro slavery and the Bible.A Politico-religious Essay
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery
Starr, F(1901) Strange Peoples Ethno-Geographic Reader, No. 1
Cobb, T. R. R. (1858). An Historical Sketch of Slavery: From the Earliest Period (No. 110). Scholarly Press.
Reade, W. W. (1876). The Martyrdom of Man. CP Somerby.
N.A(1851) Extract from the evidence taken before Committees of the Two House of Parliament relative to the slave trade
Browne, P. A., & Prichard, J. C. (1850). The Classification of Mankind, by the Hair and Wool of Their Heads: With an Answer to Dr. Prichard's Assertion, that" the Covering of the Head of the Negro is Hair, Properly So Termed, and Not Wool": Read Before the American Ethnological Society, November 3, 1849. A. Hart.
N.A (1897). The Baptist Home Mission Monthly (Vol. 19). American Baptist Home Mission Society..
This is the Full Edition of the video, the Illusion of Hope or False Hope For Negroes(1) showing how the slave masters and their accomplices use the Golden Calves of Christianity and Islam to create false hope and illusions for Negroes. This was the case during the slave trade to keep the Negroes enslaves and has remained same till today
It also examined the role of the British superior method of slave capturing and asking questions around the false Narrative of how it could have been Negroes selling themselves.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
Stanley, H. M. (1893). Slavery and the slave trade in Africa. New York: Harper.
Sharp, G. (1769). A representation of the injustice and dangerous tendency of tolerating slavery. Cambridge University Press.
Perry, R. L. (1887). The Cushite, or, The Descendants of Ham: As Found in the Sacred Scriptures and in the Writings of Ancient Historians and Poets from Noah to the Christian Era. Willey & Company.
Blake, W. O. (1860). The History of Slavery and the Slave Trade.
W. Moister(1862) The war in America. negro slavery and the Bible.A Politico-religious Essay
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery
Starr, F(1901) Strange Peoples Ethno-Geographic Reader, No. 1
Cobb, T. R. R. (1858). An Historical Sketch of Slavery: From the Earliest Period (No. 110). Scholarly Press.
Reade, W. W. (1876). The Martyrdom of Man. CP Somerby.
N.A(1851) Extract from the evidence taken before Committees of the Two House of Parliament relative to the slave trade
Browne, P. A., & Prichard, J. C. (1850). The Classification of Mankind, by the Hair and Wool of Their Heads: With an Answer to Dr. Prichard's Assertion, that" the Covering of the Head of the Negro is Hair, Properly So Termed, and Not Wool": Read Before the American Ethnological Society, November 3, 1849. A. Hart.
N.A (1897). The Baptist Home Mission Monthly (Vol. 19). American Baptist Home Mission Society..