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Fulani the enemy within-A reply_FE(2)
This is the Full Edition of our response video, to a comment we received on a previous video about the slave hunters.
Comment 1
Simonsayss6849 • 4 days ago
Stop this goofy propaganda. It’s only a historical fact in American history the Fulani were one of the largest groups to be enslaved in the United States. Europeans preferred them for their knowledge of cattle raising and their intellectual abilities.
Comment 2
As an African American lady married to Nigerian, I am learning a lot from this series.
Although, I have to disagree when the host says it was only the Christians and muslims involved in the slave trade or Ma'afa.
In the U.S. the Jews often made the Locks & chains to be used to chain our people up. Jews also made $ On the Caribbean Islands of Nevis & St. Kitts, Jews were the predominant oppressors & enslavers, plus much more !!selling clothing for the enslaved People.
Aloy Ejimako, an accomplice in the subterfuge against IPOB in an interview tried to asssociate Mazi Nnamdi Kanu with the criminality of Simon Ekpa who is not even an IPOB member.
Slave Master’s God as the Slave’s Devil A Reply_FE(1)
This is the Full Edition of Part 1 of our response video to the comment below
Brother do me a favor I want you to make one video find me out those Fulani who used to sell the Negro i’m Fulani From Guinea and I’m very poor I want to see this for Laney who are used to make those business so they could give me something because it’s hot hard out here
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Positioning the Gumi of Iduu aka Simon Ekpa back to his position and Barr Ifeanyi Ejiofor must be protected
We do not own the copyright of these videos but they help us understand who the Negroes are.
This is a high school debate in 1956/57 that helps us to understand the Negroes and how Colonialism and Slave trade destroyed them. In this high school debate between students from the Gold Coast, South African, Nigeria and Ethiopia it shows that the Ethiopians were not Negroes. It also shows that even the Gold Coast and Northern Nigerians had biases against Negroes.
This should help all of us understand, that the deception of
We are all Africans we hear today
We are all black people
We are all Nigerians and so on.
We want you to use the debate to understand the cases of Biafra and Ambazonia and that forced Unity in Either Nigeria or Cameroon is purely the slave trade in disguise.
We are all blacks
It also helps to debunk the shameful aborigine Narrative of Dane Calloway and Kurimeo Ahau.
The modern day Ethiopian also repeated that he is NOT a Negro and even the girl from the Gold Coast considered them(Negroes) inferior.
We also see a Governor in what is River State in Nigeria today deny his identity the same way the Ethiopian was because the British/Arab(Fulani) Conquest and Jihad is being applied on them.
This should also help us understand why the slave master changes the identity of Negroes every now and then. In the 50’s even other Africans were against Negroes.In the debate please try to examine the so-called Farmer-Herders clash in West Africa today with the propositions of those from South Africa.
Facts vs Fantasies for Negroes-A Reply FE(2)
This is the Full Edition of part 2 of a Response Video to a comment from some comments we got from our last two videos that suggested that if there was Salvation in Either Christianity or Islam, the man stealers in Europeans and Arabs(Including Fulanis and Moors) would never have given them to the Negroes.
However, in this video we tried to show how the slave master, especially the British hid behind his slave trading accomplices to abduct a freedom seeking leader of the Indigenous people of Biafra(IPOB) and “extra ordinarily renditioned” him to Nigeria.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Herskovits, M. J. (1941). The myth of the negro past.
Kisch, M. S. (1910). Letters & Sketches from Northern Nigeria.
Johnston, H. H. (1966). A History of the Colonization of Africa by Alien Races. 1899. Cambridge University.
Lugard, F. (1926). The Dual Mandate in British Tropical Africa. 1922.
Equiano, O. (1789). The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African. Written by Himself
Cugoano, O. (1787). Thoughts and Sentiments on the Evil and Wicked Traffic of the Slavery and Commerce of the Human Species.
Lloyd, J. (1880). The North African Church. Society for Promoting Christian Knowledge.
Zook, G. F. (1919). The Company of Royal Adventurers Trading into Africa, reprinted in. Journal of Negro History, 4(2).
Huntley, H. V. (1850). Seven Years' Service on the Slave Coast of Western Africa (Vol. 1). TC Newby.
Crocker, W. R. (1936). Nigeria: A critique of British colonial administration. Allen & Unwin.
Kumm, H. K. W., Kumm, K., & Guinness, L. E. (1907). The Sudan: A Short Compendium of Facts and Figures about the Land of Darkness. Marshall brothers.
Tait, W (1850) The Slave Trade Overruled for the Salvation of Africa
Watch the live broadcast by clicking on this link enterbiafra.com/channel1/
I am Simon Ekpa, Mazi Nnamdi Kanu’s disciple on Biafra restoration.
This is the Full Edition of the response video to some comments we received on some of our previous videos. The comment is below
Mr Himself Alone
Publicly subscribed to you (1 year)
• 4 days ago
You have poor reading comprehension. It says the could not obtain European goods without slaves. Meaning the Fulahs. Sold people. You keep acting like people could not be traded for things. It does not matter who in Africa sold people. The fact is they were sold or traded. Never did I deny that Fulani captured and sold other African tribes. They did. What you want your viewers to believe is that Igbo or Eboe or what you call "Negroes" never did. Even though Olaudah Equiano who was Igbo. Said his people sold slaves.
Mr Himself Alone
Publicly subscribed to you (1 year)
• 11 days ago
Glover formed the nucleus of what is today’s Nigeria’s Army and Police. He started the force with 10 Hausa runaway slaves on 1 June 1863. The group was known as Glover’s Hausas or ‘Glover’s Forty Thieves’.
Mr Himself Alone
Publicly subscribed to you (1 year)
• 1 month ago
Biafra on maps is shown as being where Cameroonian is today and Benin on maps is the southern portion of modern Nigeria
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
N.A(1999) The Nigerian Constitution(Written but not True)
Lugard, F. D. (1922). Dual mandate in British tropical Africa.
Glover, L. E. R. S. (1897). Life of Sir John Hawley Glover. Smith, Elder.
Browne, P. A., & Prichard, J. C. (1850). The Classification of Mankind, by the Hair and Wool of Their Heads: With an Answer to Dr. Prichard's Assertion, that" the Covering of the Head of the Negro is Hair, Properly So Termed, and Not Wool":
Shufeldt, R. W. (1907). The Negro a menace to American civilization. RG Badger.
N.A(1828) Slave Trade Two Volumes
Pinkerton, J. (1807). Modern geography. T Cadell & W Davies.
Harris, T. M. (1841). Biographical Memorials of James Oglethorpe: Founder of the Colony of Georgia in North America. Boston: TM Harris.
Canot, C. (1854). or, Twenty Years of an African Slaver.…. New York.
Middleton, A. (1948). The Strange Story of Job Ben Solomon. The William and Mary Quarterly, 5(3), 342-350.
Ripley, G., & Dana, C. A. (Eds.). (1859). The new American cyclopaedia: a popular dictionary of general knowledge (Vol. 6). D. Appleton.
The Enemy’s Friend for Negroes-A Reply FE(3)
This is the Full Edition of our response video, the Enemy’s Friend For Negroes-A Reply(3) And we are responding to some comments we received from our last video.
Mr Himself Alone
If Nigeria splits up tomorrow it will not change anything for the better or worse of the people who you think are not my people. (AAs). Now if it makes things better for Igbo than that would be great.
Mr Himself Alone
You ask silly questions like why would they want a person in a coma? The person is only knocked out temporarily when they come too, they find themselves compromised.
Mr Himself Alone
The "slave masters" tell us in their books what they bought people with. How can you be do naive as to think that the British don't have it documented what they purchased people with?
Full Videos can be found on odyssey.com, arisetube.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Postlethwayt, M. (1746). The national and private advantages of the African trade considered: being an enquiry, how far it concerns the trading interest of Great Britain, effectually to support and maintain forts and settlements in Africa; belonging to the Royal African Company of England. London: John and Paul Knapton.
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
MacQueen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Populations, &c. with a Map of an Entirely New Construction, to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa. B. Fellowes.
Basden, G. T. (1966). Among the Igbos of Nigeria, frank cass and co Ltd.
Blum J. D.(1969 ) Who Cares About Biafra Anyway? Retrieved from https://www.thecrimson.com/article/1969/2/25/who-cares-about-biafra-anyway-pithis/
Tucker, S. (1856). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission.
Rees, A. (1819). The cyclopædia; or, universal dictionary of arts, sciences, and literature.
Auberon,W.(1968) Britain and Biafra:The Case for Genocide Examined retrieved from http://archive.spectator.co.uk/article/27th-december-1968/10/britain-and-biafra-the-case-for-genocide-examined on 28th December, 2021
Kisch, M. S. (1910). Letters & Sketches from Northern Nigeria. Chatto & Windus.
Alexander, A. (1846). A history of colonization on the western coast of Africa. WS Martien.
Berlioux, E. F. (1872). The Slave Trade in Africa in 1872: Principally Carried on for the Supply of Turkey, Egypt, Persia and Zanzibar (Vol. 30). E. Marsh.
Goodrich, S. G. (1848). Illustrative anecdotes of the animal kingdom. CH Peirce and GC Rand.
Gibson, E. (1727). Two Letters of the Lord Bishop of London: The First, to the Masters and Mistresses of Families in the English Plantations Abroad; Exhorting them to give their Assistance towards the Instruction of the Negroes within their Several Parishes
Dowd, J. (1907). The Negro races: a sociological study (Vol. 1). Macmillan.
Hodgson, W. B. (1844). Notes on Northern Africa, the Sahara and Soudan.
Browne, P. A., & Prichard, J. C. (1850). The Classification of Mankind, by the Hair and Wool of Their Heads: With an Answer to Dr. Prichard's Assertion, that" the Covering of the Head of the Negro is Hair, Properly So Termed, and Not Wool": Read Before the American Ethnological Society, November 3, 1849. A. Hart.
Upton, G. P.(1912) David Livingstone Life Stories for Young People David Livingstone
This is the FE of our video examining the forbidden fruit of knowledge contained in the slave masters’ story of Adam and Eve.
The video showed that the painful childbirth did not apply to Negro women until the slave master brought it with Christianity.
We also issued an apology on the case of Simon Ekpaas an agent of the Slave master and working to do to IPOB what the slave master did to the Universal Negro Improvement Association of Marcus Garvey through W.E.B Du Bois.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Slave Master’s God as the Slave’s Devil _FE(1)
This is the Full Edition of Part 1 of our video, on the Slave Master’s God or Allah as the Slaves Devil. It is impossible to believe that the Almighty creator of heaven and Earth could have created anyone to be slaves to another.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Glover, L. E. R. S. (1897). Life of Sir John Hawley Glover. Smith, Elder.
Sharp, G. (1776). The Just Limitation of Slavery: In the Laws of God, Compared with the Unbounded Claims of the African Traders and British American Slaveholders. By Granville Sharp. With a Copious Appendix:... B. White, and E. and C. Dilly.
N.A(1862) The war in America. Negro Slavery and the Bible
Blake, W. O. (1860). The History of Slavery and the Slave Trade, Ancient and Modern.
Pearl, C. (1833). Remarks on African colonization and the abolition of slavery: in two parts
