Celise wants a floaty boho dress that fits her personality, but her mum wants a modest dress that covers her up a bit more. Catch Say Yes to the Dress on TLC ... - embed - 0

Third Parties in marriages for Negroes _FE(1) This is the Full Edition of our video Third Parties in marriages for Negroes (1) It is actually a video to debunk the claim by one Shedrack Ezebube aka the Woke Nation on Facebook(Meta) that Marriage is Slavery. The video seeks to show the origin of the false narrative that marriage is slavery and how it was used by the slave master to justify the slave trade as natural condition for the Negroes.

This is the Full Edition of our recent video The Mental Enslavement of Negroes(2)

The Mental Enslavement of  Negroes_FE(3)

This is the Full Edition of our recent video The Mental Enslavement of  Negroes(2)

When people say we are all African, do you wonder if the nigerian Government is African ?

The best way to understand mental slavery is to think about a Negro killing his siblings over the interest of the European and Arab slave masters be it their religions Islam and Christianity or their colonial boundaries as in the case of Biafra and Ambazonia. Do you not wonder why no single African country condemns killings in West and Central African be it in Biafra or Ambazonia? What about why no single African country or Government is concerned about their people drowning in the ocean crossing for better life in Europe?

Please bear in mind that the Governments in Africa are mere appendages of the European and Arab slave masters and are useless to the Negroes and other indigenous groups

You are welcome to support us at https://www.paypal.me/OurRenaissance  https://bit.ly/2OxCtF8

or at https://www.patreon.com/OurRenaissance

Helper, H. R. (1860). Compendium of the Impending Crisis of the South. AB Burdick.

Larymore, M. C. B. (1908). A resident's wife in Nigeria. G. Routledge & sons, limited.

Harris, N. D., & Shotwell, J. T. (1914). World Diplomacy: Intervention and Colonization in Africa. Houghton Mifflin

Mather, C. (1706). The Negro Christianized. An Essay to Excite and Assist that Good Work, the Instruction of Negro-Servants in Christianity.

Fulani the enemy within-A reply_FE(2)

This is the Full Edition of our response video, to a comment we received on a previous video about the slave hunters. 

Comment 1

Simonsayss6849  • 4 days ago

Stop this goofy propaganda. It’s only a historical fact in American history the Fulani were one of the largest groups to be enslaved in the United States. Europeans preferred them for their knowledge of cattle raising and their intellectual abilities.

Comment 2

As an African American lady married to Nigerian, I am learning a lot from this series. 

 Although, I have to disagree when the host says it was only the Christians and muslims involved in the slave trade or Ma'afa.

 In the U.S. the Jews often made the Locks & chains to be used to chain our people up. Jews also made $   On the Caribbean Islands of Nevis & St. Kitts, Jews were the predominant oppressors & enslavers, plus much more !!selling clothing for the enslaved People. 

Biafra Freedom and the slave trade- A Reply_FE(1)

This is the Full Edition(FE) of our video on the Biafra freedom and the slave trade a reply.  The video is actually a response video to a comment we received from our previous video.

@sano1062 

• 6 days ago (edited)

Dane Calloway says the slave trade did in fact take place but in the opposite direction than what the colonizers teach. It was from the Americas to the Caribbean, Europe and Afrika. So Afrikans weren`t brought to the Americas it was the reverse American Indian Prisoners of War were taken to the Caribbean, Europe and Afrika. Some of these same enslaved indians were brought back to America labeled as Afrikans. If you want to know which Anglo-Indian Wars? I'm speaking of the "Pequot and Kings Phillips" Wars of the 1670s. It is a historical fact that Indian Prisioners of War were sold as slaves in the Caribbean and beyond from those Anglo-Indian conflicts.

Full Videos can also be found on odyssey.com and crystalviews.net 

It is also on youtube for Channel members 

For those that have supported us, we say thank you

Reflections for Negroes-_FE(1)
This is the Full Edition of our video Reflections for Negroes FE(1)
In this video we seek to get Negroes to reflect upon who they are, why the world is united against them and why the same groups(muslims and christians) who captured and sold their forebears as beasts are the same they attend churches or mosques with
Please watch the video and look for the materials referenced and study them yourself.

Aloy Ejimako, an accomplice in the subterfuge against IPOB in an interview tried to asssociate Mazi Nnamdi Kanu with the criminality of Simon Ekpa who is not even an IPOB member.

This is the Full Edition of our response video to a comment we received on the video The Most Dangerous Slaves for Negroes_FE(2)
The comment was made by someone who is clearly a descendant of the slave hunters and most likely a Fulani Arab.The comment was made by the account @kaomalihm284 and says point of correction. British didn't introduce Christianity to Nigeria.... Britain did it.... And Yoruba people introduce Christianity to ibo people. Note that.....
You could've use this your post to advice your ibo about mistake they by suspended region Government around 1966. And created one Nigeria And barbaric suffering many Nigeria are facing now....Yoruba aren't problem of Nigeria... Thank you.
We would like you to observe how they are associating their atrocities today to a former member of the slave hunting terror group called Nigerian army who ruled the slave coast called Nigeria for 6 months in the 60’s before they murdered him on the behest of the slave master.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance

Simon Ekpa as a saboteur of Biafra Freedom and Nnamdi Kanu_FE(1)
This is the Full Edition(FE) of our video on Simon Ekpa as a saboteur of the Biafra Freedom Struggle and Nnamdi Kanu. . Simon Ekpa is being positioned by the slave master and his slave hunting accomplices to

The Most Dangerous Slaves for Negroes_FE(2)
This is the Full Edition of our recent video The Most Dangerous Slaves for Negroes_FE(2)
The video provides some information about house slaves or house negroes like the Governments in what was Negroland or Ethiopia are used against the masses who are the Field Slaves. Please bear in mind that the Governments in the slave coast today called Nigeria are mere house slaves and work for the interest of the slave master than the interest of their own people. So ideally the slave master uses the Governors, the judges etc against the field slaves who are the Masses as Malcolm X rightly pointed out.

You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
Shaw, F. L. (1997). A tropical dependency: An outline of the ancient history of the western Sudan with an account of the modern settlement of northern Nigeria. Black Classic Press.
Tucker, S. (1856). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission.
Dan Jacobs. (1987). The Brutality of Nations.
Waugh, A., & Cronjé, S. (1969). Biafra: Britain's Shame.
Stanley, H. M. (1893). Slavery and the slave trade in Africa
Flickinger, D. K. (1871) Ethiopia; or twenty years of missionary life in western African
Scott, W. R. (1978). Black Nationalism and the Italo-Ethiopian Conflict 1934-1936. The Journal of Negro History, 63(2), 118–134. https://doi.org/10.2307/2717305
Smith, I. (2008). Bitter harvest : Zimbabwe and the aftermath of its independence : the memoirs of Africa's most controversial leader / Ian Smith ; with a foreword by Rupert Cornwell

Fulani jihad since 1904 till date

Slave Master’s God as the Slave’s Devil  A Reply_FE(1)

This is the Full Edition of Part 1 of  our response video to the comment below

Brother do me a favor I want you to make one video find me out those Fulani who used to sell the Negro  i’m Fulani From Guinea and I’m very poor I want to see this for Laney who are used to make those business so they could give me something because  it’s hot hard out here

Full Videos can also be found on odyssey.com and crystalviews.net 

It is also on youtube for Channel members 

For those that have supported us, we say thank you

You are welcome to support us at https://www.paypal.me/OurRenaissance  https://bit.ly/2OxCtF8

or at https://www.patreon.com/OurRenaissance

For those that have supported us, we say thank you

Slave Master’s God as the Slave’s Devil _FE(1)

This is the Full Edition of Part 1 of  our video, on the Slave Master’s God or Allah as the Slaves Devil. It is impossible to believe that the Almighty creator of heaven and Earth could have created anyone to be slaves to another.

Full Videos can also be found on odyssey.com and crystalviews.net 

It is also on youtube for Channel members 

For those that have supported us, we say thank you

You are welcome to support us at https://www.paypal.me/OurRenaissance  https://bit.ly/2OxCtF8

or at https://www.patreon.com/OurRenaissance

For those that have supported us, we say thank you

REFERENCES

Glover, L. E. R. S. (1897). Life of Sir John Hawley Glover. Smith, Elder.

Sharp, G. (1776). The Just Limitation of Slavery: In the Laws of God, Compared with the Unbounded Claims of the African Traders and British American Slaveholders. By Granville Sharp. With a Copious Appendix:... B. White, and E. and C. Dilly.

N.A(1862) The war in America. Negro Slavery and the Bible

Blake, W. O. (1860). The History of Slavery and the Slave Trade, Ancient and Modern.

Pearl, C. (1833). Remarks on African colonization and the abolition of slavery: in two parts

Positioning the  Gumi of Iduu aka Simon Ekpa back to his position and Barr Ifeanyi Ejiofor must be protected

Biafra Freedom and the Slave trade _FE(6)
This is the Full Edition(FE) of our video on the Biafra freedom and the slave trade. However, this video is concentrated more on the agent provocateur against Biafra freedom called Simon Ekpa recruited by the slave master and his accomplices to sabotage the Biafra freedom struggle.
Please note that the plan of the slave master with Simon Ekpa is to get him endeared to the Negroes in Biafra and then kill Nnamdi Kanu and start killing innocent people in Biafra land and put the killing on IPOB responding to the death of their leader.

Facts vs Fantasies for Negroes-A Reply FE(2)
This is the Full Edition of part 2 of a Response Video to a comment from some comments we got from our last two videos that suggested that if there was Salvation in Either Christianity or Islam, the man stealers in Europeans and Arabs(Including Fulanis and Moors) would never have given them to the Negroes.
However, in this video we tried to show how the slave master, especially the British hid behind his slave trading accomplices to abduct a freedom seeking leader of the Indigenous people of Biafra(IPOB) and “extra ordinarily renditioned” him to Nigeria.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you

REFERENCES
Herskovits, M. J. (1941). The myth of the negro past.
Kisch, M. S. (1910). Letters & Sketches from Northern Nigeria.
Johnston, H. H. (1966). A History of the Colonization of Africa by Alien Races. 1899. Cambridge University.
Lugard, F. (1926). The Dual Mandate in British Tropical Africa. 1922.
Equiano, O. (1789). The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African. Written by Himself
Cugoano, O. (1787). Thoughts and Sentiments on the Evil and Wicked Traffic of the Slavery and Commerce of the Human Species.
Lloyd, J. (1880). The North African Church. Society for Promoting Christian Knowledge.
Zook, G. F. (1919). The Company of Royal Adventurers Trading into Africa, reprinted in. Journal of Negro History, 4(2).
Huntley, H. V. (1850). Seven Years' Service on the Slave Coast of Western Africa (Vol. 1). TC Newby.
Crocker, W. R. (1936). Nigeria: A critique of British colonial administration. Allen & Unwin.
Kumm, H. K. W., Kumm, K., & Guinness, L. E. (1907). The Sudan: A Short Compendium of Facts and Figures about the Land of Darkness. Marshall brothers.
Tait, W (1850) The Slave Trade Overruled for the Salvation of Africa

The Enemy’s Friend for Negroes-A Reply FE(3)
This is the Full Edition of our response video, the Enemy’s Friend For Negroes-A Reply(3) And we are responding to some comments we received from our last video.
Mr Himself Alone
If Nigeria splits up tomorrow it will not change anything for the better or worse of the people who you think are not my people. (AAs). Now if it makes things better for Igbo than that would be great.
Mr Himself Alone
You ask silly questions like why would they want a person in a coma? The person is only knocked out temporarily when they come too, they find themselves compromised.
Mr Himself Alone
The "slave masters" tell us in their books what they bought people with. How can you be do naive as to think that the British don't have it documented what they purchased people with?
Full Videos can be found on odyssey.com, arisetube.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Postlethwayt, M. (1746). The national and private advantages of the African trade considered: being an enquiry, how far it concerns the trading interest of Great Britain, effectually to support and maintain forts and settlements in Africa; belonging to the Royal African Company of England. London: John and Paul Knapton.
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
MacQueen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Populations, &c. with a Map of an Entirely New Construction, to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa. B. Fellowes.
Basden, G. T. (1966). Among the Igbos of Nigeria, frank cass and co Ltd.
Blum J. D.(1969 ) Who Cares About Biafra Anyway? Retrieved from https://www.thecrimson.com/article/1969/2/25/who-cares-about-biafra-anyway-pithis/
Tucker, S. (1856). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission.
Rees, A. (1819). The cyclopædia; or, universal dictionary of arts, sciences, and literature.
Auberon,W.(1968) Britain and Biafra:The Case for Genocide Examined retrieved from http://archive.spectator.co.uk/article/27th-december-1968/10/britain-and-biafra-the-case-for-genocide-examined on 28th December, 2021
Kisch, M. S. (1910). Letters & Sketches from Northern Nigeria. Chatto & Windus.
Alexander, A. (1846). A history of colonization on the western coast of Africa. WS Martien.
Berlioux, E. F. (1872). The Slave Trade in Africa in 1872: Principally Carried on for the Supply of Turkey, Egypt, Persia and Zanzibar (Vol. 30). E. Marsh.
Goodrich, S. G. (1848). Illustrative anecdotes of the animal kingdom. CH Peirce and GC Rand.
Gibson, E. (1727). Two Letters of the Lord Bishop of London: The First, to the Masters and Mistresses of Families in the English Plantations Abroad; Exhorting them to give their Assistance towards the Instruction of the Negroes within their Several Parishes
Dowd, J. (1907). The Negro races: a sociological study (Vol. 1). Macmillan.
Hodgson, W. B. (1844). Notes on Northern Africa, the Sahara and Soudan.
Browne, P. A., & Prichard, J. C. (1850). The Classification of Mankind, by the Hair and Wool of Their Heads: With an Answer to Dr. Prichard's Assertion, that" the Covering of the Head of the Negro is Hair, Properly So Termed, and Not Wool": Read Before the American Ethnological Society, November 3, 1849. A. Hart.
Upton, G. P.(1912) David Livingstone Life Stories for Young People David Livingstone

MAP talks about the Leadership problem in Igboland

This is the FE of our video examining the forbidden fruit of knowledge contained in the slave masters’ story of Adam and Eve.

The video showed that the painful childbirth did not apply to Negro women until the slave master brought it with Christianity. 

We also issued an apology on the case of  Simon Ekpaas an agent of the Slave master and working to do to IPOB what the slave master did to the Universal Negro Improvement Association of Marcus Garvey through W.E.B Du Bois.  

Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms. 

For those that have supported us, we say thank you

You are welcome to support us at https://www.paypal.me/OurRenaissance  https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance

For those that have supported us, we say thank you

Three warmongering US Presidents come together against Trump