The Enemy’s Friend for Negroes-A Reply FE(2)
This is the Full Edition of our response video, the Enemy’s Friend For Negroes-A Reply(2) And we are responding to some comments we received from our last video.
Mr Himself Alone
I found Idu in a book
Mr Himself Alone
Let me ask a serious question? Why is it so important for the Renaissance to convince his listeners that no Igbo ever betrayed another to the slave traders. That the same person who wrote a history of the abolition of the slave trade. Thomas Clarkson. Who recorded what supposedly went on that the whole thing about canoes going up Calabar and Bonny to raid people did not happen? Why does it matter what "so-called African Americans believe? If our people did sell us hundreds of years ago. What does that have to do with Biafra today?
Mr Himself Alone
No one who called themselves Igbo or was called Igbo by others spoke of Biafra before Ojukwu.
Chidi Ozuzu • 3 days ago (edited)
Onye-asi, here's the information you asked for and as you can clearly see, we have Idu in our history but we know no Biafra.
"Similarly, it is unquestionable that the Oedo of Barbot and the older authors was the Idu of the Niger and surrounding natives, and the Benin City of the English."-----(Arthur Glyn Leonard, "The Lower Niger and Its Tribes", pg 30, NY, 1906)
Mr. Liar, who are these so called Biafrans over whose name Arochukwu sponsored IPOB/ESN terrorists are killing and eating the Igbos and why should Dr Nelly abandon the name Idu, the name of her ancestors, and answer Biafra, a name whose origin nobody knows or is being kept a secret from us? Credit to Mr Himless Alone for helping find the info.
BELOW IS HOW A DESCENDANT OF THE SLAVE HUNTERS(A FULANI) AND A MAROON(FROM JAMAICA) TRIED TO EXPLAIN THAT THE NEGROES COULD HAVE SOLD THEMSELVES AND HOW A SON COULD HAVE SOLD THE FATHER(Please remember that they are not sensible enough to realize that the father is not like cattle that you can sell and it stands there watching, so he tries to explain how the son can sell the father and they turn to women and children in a slave ship afterwards)
IAmDameechi • 13 days ago (edited)(A Maroon from Jamaica defending Massa)
It is definitely possible to sell people and they do not resist, if you have already broken their spirits.
THE RENAISSANCE(We asked the Maroon and the Descendant of the slave hunters to explain how someone can be Sold and he or she just stands there and how a man can be sold somewhere and it turns to women and children in a British slave ship elsewhere?)
Please could you tell us how you can sell your father as they claimed? Give us step by step like I will go and command him and he follows...?
Mr Himself Alone (His response to how a Son could have sold his father)
@THE RENAISSANCE no he does not follow you unless you decieve him. Suppose you ask your father to accompany you to the market under false pretenses. You know that there are bandits that you have secretly arranged to grab him. So off the two of you go and the bandits grab him, although he fights back. It's only once they are upon you two that he realizes it's you who has betrayed him.
Full Videos can be found on odyssey.com, arisetube.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery (Vol. 1)..
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
MacQueen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Populations, &c. with a Map of an Entirely New Construction, to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa. B. Fellowes.
Buxton, T. F. (1840). The African Slave Trade, and Its Remedy. J. Murray.
Basden, G. T. (1966). Among the Igbos of Nigeria, frank cass and co Ltd.
Moll, H. (1711). Atlas Geographus; Or, A Compleat System of Geography, Ancient and Modern: Containing what is of Most Use in Bleau, Varenius, Cellarius, Cluverius, Baudrand, Brietius, Sanson, &c. With the Discoveries and Improvements of the Best Modern Authors to this Time. Illustrated with about 100 New Maps, Done from the Latest Observations.
Blum J. D.(1969 ) Who Cares About Biafra Anyway? Retrieved from https://www.thecrimson.com/article/1969/2/25/who-cares-about-biafra-anyway-pithis/
Tucker, S. (1856). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission.
Cugoano, O. (1999). Thoughts and sentiments on the evil of slavery and other writings.
Leonard, A. G. (1906). The lower Niger and its tribes.
Burdo, A. (1880). The Niger and the Benueh: Travels in Central Africa.
Rees, A. (1819). The cyclopædia; or, universal dictionary of arts, sciences, and literature.
Marwick, W. (1897). William and Louisa Anderson: A Record of Their Life and Work in Jamaica and Old Calabar.
MILDRED, E. T(2020) Boris Johnson said colonialism in Africa should never have ended retrieved from https://face2faceafrica.com/article/boris-johnson-said-colonialism-in-africa-should-never-have-ended on 28th December, 2021
Auberon,W.(1968) Britain and Biafra:The Case for Genocide Examined retrieved from http://archive.spectator.co.uk/article/27th-december-1968/10/britain-and-biafra-the-case-for-genocide-examined on 28th December, 2021
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This is the Full Edition of the response video to some comments we received on some of our previous videos. The comment is below
Mr Himself Alone
Publicly subscribed to you (1 year)
• 4 days ago
You have poor reading comprehension. It says the could not obtain European goods without slaves. Meaning the Fulahs. Sold people. You keep acting like people could not be traded for things. It does not matter who in Africa sold people. The fact is they were sold or traded. Never did I deny that Fulani captured and sold other African tribes. They did. What you want your viewers to believe is that Igbo or Eboe or what you call "Negroes" never did. Even though Olaudah Equiano who was Igbo. Said his people sold slaves.
Mr Himself Alone
Publicly subscribed to you (1 year)
• 11 days ago
Glover formed the nucleus of what is today’s Nigeria’s Army and Police. He started the force with 10 Hausa runaway slaves on 1 June 1863. The group was known as Glover’s Hausas or ‘Glover’s Forty Thieves’.
Mr Himself Alone
Publicly subscribed to you (1 year)
• 1 month ago
Biafra on maps is shown as being where Cameroonian is today and Benin on maps is the southern portion of modern Nigeria
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
N.A(1999) The Nigerian Constitution(Written but not True)
Lugard, F. D. (1922). Dual mandate in British tropical Africa.
Glover, L. E. R. S. (1897). Life of Sir John Hawley Glover. Smith, Elder.
Browne, P. A., & Prichard, J. C. (1850). The Classification of Mankind, by the Hair and Wool of Their Heads: With an Answer to Dr. Prichard's Assertion, that" the Covering of the Head of the Negro is Hair, Properly So Termed, and Not Wool":
Shufeldt, R. W. (1907). The Negro a menace to American civilization. RG Badger.
N.A(1828) Slave Trade Two Volumes
Pinkerton, J. (1807). Modern geography. T Cadell & W Davies.
Harris, T. M. (1841). Biographical Memorials of James Oglethorpe: Founder of the Colony of Georgia in North America. Boston: TM Harris.
Canot, C. (1854). or, Twenty Years of an African Slaver.…. New York.
Middleton, A. (1948). The Strange Story of Job Ben Solomon. The William and Mary Quarterly, 5(3), 342-350.
Ripley, G., & Dana, C. A. (Eds.). (1859). The new American cyclopaedia: a popular dictionary of general knowledge (Vol. 6). D. Appleton.
The Enemy’s Friend for Negroes-A Reply FE(2)
This is the Full Edition of our response video, the Enemy’s Friend For Negroes-A Reply(2) And we are responding to some comments we received from our last video.
Mr Himself Alone
I found Idu in a book
Mr Himself Alone
Let me ask a serious question? Why is it so important for the Renaissance to convince his listeners that no Igbo ever betrayed another to the slave traders. That the same person who wrote a history of the abolition of the slave trade. Thomas Clarkson. Who recorded what supposedly went on that the whole thing about canoes going up Calabar and Bonny to raid people did not happen? Why does it matter what "so-called African Americans believe? If our people did sell us hundreds of years ago. What does that have to do with Biafra today?
Mr Himself Alone
No one who called themselves Igbo or was called Igbo by others spoke of Biafra before Ojukwu.
Chidi Ozuzu • 3 days ago (edited)
Onye-asi, here's the information you asked for and as you can clearly see, we have Idu in our history but we know no Biafra.
"Similarly, it is unquestionable that the Oedo of Barbot and the older authors was the Idu of the Niger and surrounding natives, and the Benin City of the English."-----(Arthur Glyn Leonard, "The Lower Niger and Its Tribes", pg 30, NY, 1906)
Mr. Liar, who are these so called Biafrans over whose name Arochukwu sponsored IPOB/ESN terrorists are killing and eating the Igbos and why should Dr Nelly abandon the name Idu, the name of her ancestors, and answer Biafra, a name whose origin nobody knows or is being kept a secret from us? Credit to Mr Himless Alone for helping find the info.
BELOW IS HOW A DESCENDANT OF THE SLAVE HUNTERS(A FULANI) AND A MAROON(FROM JAMAICA) TRIED TO EXPLAIN THAT THE NEGROES COULD HAVE SOLD THEMSELVES AND HOW A SON COULD HAVE SOLD THE FATHER(Please remember that they are not sensible enough to realize that the father is not like cattle that you can sell and it stands there watching, so he tries to explain how the son can sell the father and they turn to women and children in a slave ship afterwards)
IAmDameechi • 13 days ago (edited)(A Maroon from Jamaica defending Massa)
It is definitely possible to sell people and they do not resist, if you have already broken their spirits.
THE RENAISSANCE(We asked the Maroon and the Descendant of the slave hunters to explain how someone can be Sold and he or she just stands there and how a man can be sold somewhere and it turns to women and children in a British slave ship elsewhere?)
Please could you tell us how you can sell your father as they claimed? Give us step by step like I will go and command him and he follows...?
Mr Himself Alone (His response to how a Son could have sold his father)
@THE RENAISSANCE no he does not follow you unless you decieve him. Suppose you ask your father to accompany you to the market under false pretenses. You know that there are bandits that you have secretly arranged to grab him. So off the two of you go and the bandits grab him, although he fights back. It's only once they are upon you two that he realizes it's you who has betrayed him.
Full Videos can be found on odyssey.com, arisetube.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery (Vol. 1)..
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
MacQueen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Populations, &c. with a Map of an Entirely New Construction, to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa. B. Fellowes.
Buxton, T. F. (1840). The African Slave Trade, and Its Remedy. J. Murray.
Basden, G. T. (1966). Among the Igbos of Nigeria, frank cass and co Ltd.
Moll, H. (1711). Atlas Geographus; Or, A Compleat System of Geography, Ancient and Modern: Containing what is of Most Use in Bleau, Varenius, Cellarius, Cluverius, Baudrand, Brietius, Sanson, &c. With the Discoveries and Improvements of the Best Modern Authors to this Time. Illustrated with about 100 New Maps, Done from the Latest Observations.
Blum J. D.(1969 ) Who Cares About Biafra Anyway? Retrieved from https://www.thecrimson.com/article/1969/2/25/who-cares-about-biafra-anyway-pithis/
Tucker, S. (1856). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission.
Cugoano, O. (1999). Thoughts and sentiments on the evil of slavery and other writings.
Leonard, A. G. (1906). The lower Niger and its tribes.
Burdo, A. (1880). The Niger and the Benueh: Travels in Central Africa.
Rees, A. (1819). The cyclopædia; or, universal dictionary of arts, sciences, and literature.
Marwick, W. (1897). William and Louisa Anderson: A Record of Their Life and Work in Jamaica and Old Calabar.
MILDRED, E. T(2020) Boris Johnson said colonialism in Africa should never have ended retrieved from https://face2faceafrica.com/article/boris-johnson-said-colonialism-in-africa-should-never-have-ended on 28th December, 2021
Auberon,W.(1968) Britain and Biafra:The Case for Genocide Examined retrieved from http://archive.spectator.co.uk/article/27th-december-1968/10/britain-and-biafra-the-case-for-genocide-examined on 28th December, 2021
The Enemy’s Friend for Negroes-A Reply FE(3)
This is the Full Edition of our response video, the Enemy’s Friend For Negroes-A Reply(3) And we are responding to some comments we received from our last video.
Mr Himself Alone
If Nigeria splits up tomorrow it will not change anything for the better or worse of the people who you think are not my people. (AAs). Now if it makes things better for Igbo than that would be great.
Mr Himself Alone
You ask silly questions like why would they want a person in a coma? The person is only knocked out temporarily when they come too, they find themselves compromised.
Mr Himself Alone
The "slave masters" tell us in their books what they bought people with. How can you be do naive as to think that the British don't have it documented what they purchased people with?
Full Videos can be found on odyssey.com, arisetube.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Postlethwayt, M. (1746). The national and private advantages of the African trade considered: being an enquiry, how far it concerns the trading interest of Great Britain, effectually to support and maintain forts and settlements in Africa; belonging to the Royal African Company of England. London: John and Paul Knapton.
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
MacQueen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Populations, &c. with a Map of an Entirely New Construction, to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa. B. Fellowes.
Basden, G. T. (1966). Among the Igbos of Nigeria, frank cass and co Ltd.
Blum J. D.(1969 ) Who Cares About Biafra Anyway? Retrieved from https://www.thecrimson.com/article/1969/2/25/who-cares-about-biafra-anyway-pithis/
Tucker, S. (1856). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission.
Rees, A. (1819). The cyclopædia; or, universal dictionary of arts, sciences, and literature.
Auberon,W.(1968) Britain and Biafra:The Case for Genocide Examined retrieved from http://archive.spectator.co.uk/article/27th-december-1968/10/britain-and-biafra-the-case-for-genocide-examined on 28th December, 2021
Kisch, M. S. (1910). Letters & Sketches from Northern Nigeria. Chatto & Windus.
Alexander, A. (1846). A history of colonization on the western coast of Africa. WS Martien.
Berlioux, E. F. (1872). The Slave Trade in Africa in 1872: Principally Carried on for the Supply of Turkey, Egypt, Persia and Zanzibar (Vol. 30). E. Marsh.
Goodrich, S. G. (1848). Illustrative anecdotes of the animal kingdom. CH Peirce and GC Rand.
Gibson, E. (1727). Two Letters of the Lord Bishop of London: The First, to the Masters and Mistresses of Families in the English Plantations Abroad; Exhorting them to give their Assistance towards the Instruction of the Negroes within their Several Parishes
Dowd, J. (1907). The Negro races: a sociological study (Vol. 1). Macmillan.
Hodgson, W. B. (1844). Notes on Northern Africa, the Sahara and Soudan.
Browne, P. A., & Prichard, J. C. (1850). The Classification of Mankind, by the Hair and Wool of Their Heads: With an Answer to Dr. Prichard's Assertion, that" the Covering of the Head of the Negro is Hair, Properly So Termed, and Not Wool": Read Before the American Ethnological Society, November 3, 1849. A. Hart.
Upton, G. P.(1912) David Livingstone Life Stories for Young People David Livingstone
The Enemy’s Friend for Negroes-FE(2)
This is the Full Edition of the video, the Enemy’s Friend For Negroes(2) showing that Friends of those how hated, captured and sold the Negroes as slaves are also Enemies to the Negroes.
It also examined the role of the British in the slave trade and the Freedom struggles in Biafra and Ambazonia today.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
N.A(1851) An Exposition on the African slave trade
Benezet, A. (1771). Some Historical Accounts of Guinea. Applewood Books.
Hurd, W. (1813) A New Universal History of the Religious Rites. Ceremonies, and Customs of the. Whole World
Woodson, C. G. (1917). Slavery and the slave trade in Africa. The Journal of Negro History Vol II
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
Postlethwayt, M. (1747). The national and private advantages of the African trade considered: being an enquiry, how far it concerns the trading interest of Great Britain, effectually to support and maintain forts and settlements in Africa; belonging to the Royal African Company of England. London: John and Paul Knapton.
Benezet, A. (1771). Some Historical Account of Guinea, Its Situation, Produce and General disposition of its inhabitants with an Inquiry into the Rise and Progress of the Slave trade, its Nature and lamentable Effects.
This is the Full Edition of the video, the Illusion of Hope or False Hope For Negroes(1) showing how the slave masters and their accomplices use the Golden Calves of Christianity and Islam to create false hope and illusions for Negroes. This was the case during the slave trade to keep the Negroes enslaves and has remained same till today
It also examined the role of the British superior method of slave capturing and asking questions around the false Narrative of how it could have been Negroes selling themselves.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
Stanley, H. M. (1893). Slavery and the slave trade in Africa. New York: Harper.
Sharp, G. (1769). A representation of the injustice and dangerous tendency of tolerating slavery. Cambridge University Press.
Perry, R. L. (1887). The Cushite, or, The Descendants of Ham: As Found in the Sacred Scriptures and in the Writings of Ancient Historians and Poets from Noah to the Christian Era. Willey & Company.
Blake, W. O. (1860). The History of Slavery and the Slave Trade.
W. Moister(1862) The war in America. negro slavery and the Bible.A Politico-religious Essay
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery
Starr, F(1901) Strange Peoples Ethno-Geographic Reader, No. 1
Cobb, T. R. R. (1858). An Historical Sketch of Slavery: From the Earliest Period (No. 110). Scholarly Press.
Reade, W. W. (1876). The Martyrdom of Man. CP Somerby.
N.A(1851) Extract from the evidence taken before Committees of the Two House of Parliament relative to the slave trade
Browne, P. A., & Prichard, J. C. (1850). The Classification of Mankind, by the Hair and Wool of Their Heads: With an Answer to Dr. Prichard's Assertion, that" the Covering of the Head of the Negro is Hair, Properly So Termed, and Not Wool": Read Before the American Ethnological Society, November 3, 1849. A. Hart.
N.A (1897). The Baptist Home Mission Monthly (Vol. 19). American Baptist Home Mission Society..
This is the Full Edition of the video, the Illusion of Hope or False Hope For Negroes(3) showing how the slave masters and their accomplices use the Golden Calves of Christianity and Islam to create false hope and illusions for Negroes. This was the case during the slave trade to keep the Negroes enslaves and has remained same till today
It also examined the role of the British superior method of slave capturing and asking questions around the false Narrative of how it could have been Negroes selling themselves.
Full Videos can be found on odyssey.com, arisetube.com and Crystalviews.net
It is also on youtube - https://youtu.be/apqRT33hKDw
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
Stanley, H. M. (1893). Slavery and the slave trade in Africa. New York: Harper.
Sharp, G. (1769). A representation of the injustice and dangerous tendency of tolerating slavery. Cambridge University Press.
Perry, R. L. (1887). The Cushite, or, The Descendants of Ham: As Found in the Sacred Scriptures and in the Writings of Ancient Historians and Poets from Noah to the Christian Era. Willey & Company.
Blake, W. O. (1860). The History of Slavery and the Slave Trade.
W. Moister(1862) The war in America. negro slavery and the Bible.A Politico-religious Essay
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery
Starr, F(1901) Strange Peoples Ethno-Geographic Reader, No. 1
Cobb, T. R. R. (1858). An Historical Sketch of Slavery: From the Earliest Period (No. 110). Scholarly Press.
Reade, W. W. (1876). The Martyrdom of Man. CP Somerby.
N.A(1851) Extract from the evidence taken before Committees of the Two House of Parliament relative to the slave trade
Browne, P. A., & Prichard, J. C. (1850). The Classification of Mankind, by the Hair and Wool of Their Heads: With an Answer to Dr. Prichard's Assertion, that" the Covering of the Head of the Negro is Hair, Properly So Termed, and Not Wool": Read Before the American Ethnological Society, November 3, 1849. A. Hart.
N.A (1897). The Baptist Home Mission Monthly (Vol. 19). American Baptist Home Mission Society..
This is the Full Edition of the video, the Illusion of Hope or False Hope For Negroes(4) showing how the slave masters and their accomplices use the Golden Calves of Christianity and Islam to create false hope and illusions for Negroes. This was the case during the slave trade to keep the Negroes enslaves and has remained same till today
It also shows that the African rulers are mere stooges to the European slave exporting countries especially the British as well a little look at their atrocities in places like Biafra and Ambazonia.
Full Videos can be found on odyssey.com, arisetube.com and Crystalviews.net
It is also on youtube -
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Lincoln, A. (1862).The Proclamation of Emancipation
Reade, W. W. (1876). The Martyrdom of Man.
Jacobs, D. (1987). The brutality of nations. Alfred a Knopf Incorporated.
Vivian, H. (1901). Abyssinia: Through the Lion-land to the Court of the Lion of Judah.
Perry, R. L. (1887). The Cushite; Or, The Children of Ham (the Negro Race) as Seen by the Ancient Historians and Poets:A Paper Read by Rev. Rufus L. Perry before the Brooklyn Literary Union.
N.A(1890) A year of Bible work The Eighty-Sixth Report of the British and Foreign Society
Pearl, C. (1833). Remarks on African Colonization and the Abolition of Slavery: In Two Parts
DuRyer, A. (1649). L'alcoran de Mahomet. Lucas.
Woodson, C. G. (1917).The Journal of Negro History
Garvey, M. (1967). Philosophy and Opinions of Marcus Garvey: Or, Africa for the Africans (Vol. 1).
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery (Vol. 3).
Bosman, W. (1705). A New and Accurate Description of the Coast of Guinea: Divided Into the Gold, the Slave, and the Ivory Coasts. Containing a Geographical, Political and Natural History of the Kingdoms and Countries; with a Particular Account of the Rise, Progress and Present Condition of All the European Settlements Upon that Coast; and the Just Measures for Improving the Several Branches of the Guinea Trade. Illus. with Several Cutts. J. Knapton.
Great Britain. Parliament. Extracts From the Evidence taken before committees of the two houses of Parliament relative to the Slave Trade (1851).
The Illusion of Hope for Negroes-A Reply FE(1)
This is the Full Edition of the video, the Illusion of Hope or False Hope For Negroes-A Reply(1) which contains responses to some comments we received from previous videos.. Comments that tried to suggest that Negroes could have sold themselves like how the Aro could have done it were responded to.Comments from the descendants of the Slave hunters against Biafra were aslo responded to.A comment from a descendant of the Slave hunters alleging that the Fulanis did not make it to what is today Igbo land was also addressed.
Full Videos can be found on odyssey.com, arisetube.com and Crystalviews.net
It is also on youtube -
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Jacobs, D. (1987). The brutality of nations. Alfred a Knopf Incorporated.
Sarah, T. (1855). Abbeokuta; or Sunrise within the Tropics: An outline of the origin and progress of the Yoruba Mission. New York: Robert carter & Brother.
DuRyer, A. (1649). L'alcoran de Mahomet. Lucas.
Hutchinson, T. J. (1858). Impressions of Western Africa: With Remarks on the Diseases of the Climate and a Report on the Peculiarities of Trade Up the Rivers in the Bight of Biafra. Longman, Brown, Green, Longmans, & Roberts.
Charles, T. W. (1860). Adventures and Observations on the West Coast of Africa. New York: Derby and Jackson.
Buxton, T. F. (1840). The African Slave Trade, and Its Remedy. J. Murray.
Woodson, C. G. (1917).The Journal of Negro History
Garvey, M. (1967). Philosophy and Opinions of Marcus Garvey: Or, Africa for the Africans (Vol. 1).
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery (Vol. 3).
Bosman, W. (1705). A New and Accurate Description of the Coast of Guinea: Divided Into the Gold, the Slave, and the Ivory Coasts. Containing a Geographical, Political and Natural History of the Kingdoms and Countries; with a Particular Account of the Rise, Progress and Present Condition of All the European Settlements Upon that Coast; and the Just Measures for Improving the Several Branches of the Guinea Trade. Illus. with Several Cutts. J. Knapton.
Great Britain. Parliament. Extracts From the Evidence taken before committees of the two houses of Parliament relative to the Slave Trade (1851).
Hansard, T. C. (1823). The Parliamentary Debates (Vol. 9). Published under the superintendence of TC Hansard.
Great British Parliament(1851) Extracts from the Evidence taken before a committee of the two houses of Parliament relative to the slave trade
Kingsley, M. H. (1899). West African Studies.
Usage and Abusage for Negroes-FE(1)
This is the Full Edition of the video, Usage and Abusage For Negroes-(1) which examines what the slave master gave the negroes in the light of “use” and “abuse”. It looks at use of media and abuse of the media, use of Education and abuse of Education among others. It also examines the Biafra struggle for Freedom and the activities of some people working for the slavemaster to destroy the Biafra freedom struggle.
Full Videos can also be found on odyssey.com, arisetube.com and Crystalviews.net
It is also on youtube -
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Meiklejohn, M.J.C(1876) African its Geography, Resources, Commerce and Chronicle of Discovery
MOCKLER-FERRYMAN, A. F. (1902). BRITISH NIGERIA. African Affairs
N.A.(155) State of New York, No 41, In senate, Jan, 23,1886
n.a(1813) Aristotle's masterpiece completed in two parts
Robinson, C. H. (1900). Nigeria: Our Latest Protectorate. H. Marshall and Son.
British Parliament(1792) The Debate on a Motion for the Abolition of the Slave-trade in the House of Commons on Monday the Second of April, 1792
Jefferson, T. Declaration of Independence (1776).
Smith,Lucas, C. P. (1894). A Historical Geography of the British Colonies (Vol. 3).
Olney, J. (1837). A new and improved school atlas, to accompany the practical system of modern geography. Robinson, Pratt & Company Sold by all the principal booksellers in the United States. Entered according to Act of Congress,[i] n the year 1837, by DF Robinson, in the Clerk's Office of the District Court of Connecticut..
Clarkson, T. (1823). Thoughts on the Necessity of Improving the Condition of the Slaves in the Brutush Colonies: With a View to Their Ultimate Emancipation; and on the Practicability, the Safety, and the Advantages of the Latter Measure. R. Taylor.
MAP Speaks on Simon Ekpa(The Gumi of Iduu) is about the efforts of Simon Ekpa to destroy I.P.O.B and stop the Biafran struggle
This is the Full Edition of our response video, The Mind of the slave and Master which examines the mind of the slave and that of the Master and why the slaves mind, makes them amenable to slavery. It also examined the governments in Africa especially West and Central Africa and how they work with the European slave masters.
It also shows why the descendants of the slave hunters who are out in power by the slave masters do not care about the electorates because they know that the votes do not count.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Benezet, A. (1776). A Caution to Great Britain and Her Colonies: In a Short Representation of the Calamitous State of the Enslaved Negroes in the British Dominions.
Johnston, H. H. (1899). A History of the Colonization of Africa.
Equiano, O. (1794). The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African.
Latimer, E. W. (1898). Europe in Africa in the Nineteenth Century.
Blumhardt, C. F. (1799). Christian missions: or a manual of missionary geography and history: Edited by C. Barth. Religions Tract Society.
Clay, T. S. (1833). Detail of a Plan for the Moral Improvement of Negroes on Plantations. Printed at the request of the Presbytery.
Stroyer, J. (1885). My life in the South. Newcomb & Gauss.
Shaw, F. L., & Dependency, A. T. (1905). An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of northern Nigeria.
Hazzledine, G. D. (1904). The white man in Nigeria. E. Arnold.
Ngoh, J.V(1979) The Political Evolution of Cameroon, 1884-1961
Thrasher, J. B. (1861). Slavery, a Divine Institution: A Speech Made Before the Breckinridge and Lane Club, November 5th, 1860. Southern reveille Book and job Office.
Date added
The Negro's worst Enemy-A Reply-FE(1)
This is the Full Edition of our response video to a comment we received in one of our videos.The comment is based on the dance of shame of the slave masters and his slave hunting partners in what was Negroland and Guinea and today - West and Central African.
The comment talks about a planned subterfuge by the slave hunters betrayed by their lack of humanity and commonsense where they allege that they have uncovered a plan by the Negroes looking for Freedom in Biafra shipping explosives and IEDS. However, the same way they captured and sold the Negroes to the Europeans and Arabs is how they are still working with the slave master today and against the Negroes.
The comment tried to suggest that even if the Freedom fighters were doing it out of self defence it does not matter because he does not understand who the slave hunters were and how much they love bloodshed. We tried to further explain that the slave hunters would apply such subterfuge when they plan to carry them out so ideally they were talking about what they planned to do.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
We do not hold the copyright to these videos but use them based on fair use.
REFERENCES
Burton, R. F. (1863). Abeokuta and the Camaroons mountains: an exploration (Vol. 1).
Edwards, B. (1794). The history, civil and commercial, of the British colonies in the West Indies: In 2 vol.: Illustr. with maps (Vol. 2).
Falconbridge, A. (1788). An account of the slave trade on the coast of Africa. J. Phillips.
N.A(1948) Colonial Annual Reports Nigeria His Majesty’s Stationery Office
Phillips, Richard.(1820) New Voyages and Travels: Consisting of Originals, Translations, and Abridgements. Vol. 3.
The Broadcast of the leader of the Indigenous People of Biafra(IPOB) on 9th May, 2021
Allah, God, Devil and the Negroes_FE(1)
This is the Full Edition of our video on Allah, God, Devil and the Negroes. We tried to examine why the slave masters God and slave hunters Allah killed more people than the Devil, Satan or Lucifer. We also examined who between the slave masters, the slave hunters and the Devils have committed more evil on the Negroes.
We also tried to show that if the religions of Islam and Christianity were true and inline with nature, the slave master and his slave hunting partners would never have given them to the Negroes today. Also seeing how the Muslims and Christians are working together against Negro Freedom in Biafra and Ambazonia today should tell us who was behind the slave trade. Also we showed that the Nigerian Army(Including Cameroon) which was a slave hunting terror group renamed Army in 1863 still enjoys the support of both the Christians and Muslims till today and provides cover to both the Boko Haram you hear about and Fulani Herdsmen.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
We do not hold the copyright to these videos but use them based on fair use.
REFERENCES
Brown, R. (1911). The story of Africa and its explorers (Vol. 3).
Carleton, G. W. (1864). Suppressed book about slavery!.
Langa, L(1922) Up Against it in Nigeria
Zitkala-SA. (1921). American Indian Stories
N.A (1888) The Scottish Geographical Magazine
Cobb, T. R. R. (1858). An Inquiry Into the Law of Negro Slavery in the United States of America: To which is Prefixed, an Histor. Sketch of Slavery.
Arnold, T. W. (1913). The preaching of Islam: a history of the propagation of the Muslim faith. C. Scribner's sons.
Sale, G., Psalmanazar, G., Bower, A., Shelvocke, G., Campbell, J., & Swinton, J. (1766). An Universal history, from the earliest account of time (Vol. 44). T. Osborne.
Badger, G. P. (1875). Mohammed and Mohammedanism: Lectures delivered at the Royal Institution of Great Britain in February and March, 1874. The Contemporary review, 1866-1900, 26, 87-102.
The Negro's worst Enemy_FE(1)
This is the Full version of our video on the Negroes’ worst Enemy. If you have studied the Slave trade properly, you would have seen that the greatest enemy of the Negroes at that time were the new converts to the Mohammedan Religion; however in this video we have tried to show how the slave master deploys the enemy within against the Negroes.
Please note that the the states in Africa are just the slave master and his slave hunting partners, so Ideally, the states are sponsors of terrorism against the Negroes.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
We do not hold the copyright to these videos but use them based on fair use.
REFERENCES
Tait, W(1852) The slave-Trade overruled for the Salvation of African
Congress, U. S. (1776). Declaration of independence.
Grandy, M. (1844). Narrative of the life of Moses Grandy, late a slave in the United States of America. Univ of North Carolina Press.
Brown, H. B. (1849). Narrative of the life of Henry Box Brown, written by himself. Univ of North Carolina Press.
Brown, R. (1896). The story of Africa and its explorers (Vol. 4). Cassell.
This is the Full version of this video where we continue to examine the current state of the Negroes and how the slave master and his slave hunting partners are still working together to enslave and subjugate the Negroes and as they say, “forever”.
It also shows how the slave master is able to set up the Negroes against themselves in one way or another.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Johnston, H. H. (1913). A History of the Colonization of Africa by Alien Races:... with Eight Maps. Cambridge University Press.
Roberts, B.H.E(1861) History of the Colonial Empire of Great Britain
Johnston, H. H.,(1899). history of the colonization of Africa by alien races.
Harris, N. D., & Shotwell, J. T. (1914). World Diplomacy: Intervention and Colonization in Africa. Houghton Mifflin.
Lenshie, N. E., & Gambo, J. Y. (2014). The United Nations Plebiscites in the Northern Cameroons: Post-Colonial Issues and Challenges in Sardauna Local Government Area of Taraba State, Nigeria. International Institute for Science, Technology and Education, IISTE.
King James(1611) King James Version of the Bible
Most watched
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
Mazi Achebe Paul praises the leadership of IPOB also called DOS(Directorate of State)
Please note that the efforts of the Nigerian State and the British has been to destroy the IPOB leadership by using Simon Ekpa(fake name) but they failed
Slave Master’s God as the Slave’s Devil _FE(1)
This is the Full Edition of Part 1 of our video, on the Slave Master’s God or Allah as the Slaves Devil. It is impossible to believe that the Almighty creator of heaven and Earth could have created anyone to be slaves to another.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Glover, L. E. R. S. (1897). Life of Sir John Hawley Glover. Smith, Elder.
Sharp, G. (1776). The Just Limitation of Slavery: In the Laws of God, Compared with the Unbounded Claims of the African Traders and British American Slaveholders. By Granville Sharp. With a Copious Appendix:... B. White, and E. and C. Dilly.
N.A(1862) The war in America. Negro Slavery and the Bible
Blake, W. O. (1860). The History of Slavery and the Slave Trade, Ancient and Modern.
Pearl, C. (1833). Remarks on African colonization and the abolition of slavery: in two parts
Biafra Freedom and the Slave trade _FE(6)
This is the Full Edition(FE) of our video on the Biafra freedom and the slave trade. However, this video is concentrated more on the agent provocateur against Biafra freedom called Simon Ekpa recruited by the slave master and his accomplices to sabotage the Biafra freedom struggle.
Please note that the plan of the slave master with Simon Ekpa is to get him endeared to the Negroes in Biafra and then kill Nnamdi Kanu and start killing innocent people in Biafra land and put the killing on IPOB responding to the death of their leader.
Follow enetrbiafra.com to know How IPOB activities delaying Fulanisation of Nigeria
Watch the live broadcast by clicking on this link enterbiafra.com/channel1/
I am Simon Ekpa, Mazi Nnamdi Kanu’s disciple on Biafra restoration.
Head of the Serpent for Negroes FE(3)
This is the Full Edition of our video introducing the counterfeit Benin Kingdom of today. The video gives a clue that the present day Benin Kingdom is a creation of the Slave Masters and a counterfeit created after the slave masters destroyed the original Benin Kingdom in 1897. The so-called Oba of Benin is also a creation of the Slave master and his slave hunting Accomplices.
It also shows that the Slave Master and his accomplices are responsible for the killings and burning of houses in Biafraland today, same way they conducted Slave raids or Razzias during the slave trade.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Smith, W. (1744). A new voyage to Guinea.
US Congress(1776) Declaration of Independence
Pinnock, J. (1897). Benin: The Surrounding Country, Inhabitants, Customs, and Trade. Journal of Commerce.
Hunt, J. (1863). On the Negro's place in nature. Trübner, for the Anthropological Society.
Kingsley, M. H. (1899). West African Studies.
Roth, H. L. (1903). Great Benin: Its customs, art and horrors. F. King.
Bindloss, H. (1898). In the Niger country. W. Blackwood and sons.
The Golden Calf for Negroes FE(3)
This is the Full Edition of our video series on the Golden Calf for Negroes and further on how the Slave master and his accomplices give Negroes a counterfeit of everything. Also, a continuation of the counterfeit Benin Kingdom of today. The video gives a clue that the present-day Benin Kingdom is a creation of the Slave Masters and a counterfeit created after the slave masters destroyed the original Benin Kingdom in 1897. The so-called Oba of Benin is also a creation of the Slave master and his slave-hunting Accomplices.
It also shows how the Slave Master leverages on the Fallacy of Appeal to Authority to exploit the Negroes such that whatever he says is believed without proof or evidence.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Pinnock, J. (1897). Benin: The Surrounding Country, Inhabitants, Customs, and Trade. Journal of Commerce.
Roth, H. L. (1903). Great Benin: Its customs, art and horrors. F. King.
Bindloss, H. (1898). In the Niger country. W. Blackwood and sons.
Burdo, A. (1880). The Niger and the Benueh: Travels in Central Africa. R. Bentley & son.
Tanner, B. T. (1869). The Negro's Origin; And, Is the Negro Cursed?. African ME Book Depository.
Botsford, G. W. (1911). A History of the ancient world. Macmillan.
Bacon, S. R., & Overend, W. H. (1897). Benin: The city of blood. London: Arnold.
This is the FE of our video series to show how the slave master and his slave hunting accomplices are trying to play their tricks on the Negroes seeking freedom in Biafra by using the individual with the nom de guerre, Simon Ekpa. As an agent of the slave master and his slave hunting accomplices, he is being used to divide and destroy the Freedom Struggle by the Indigenous people of Biafra(IPOB) and their Leader Nnamdi Kanu
As at today, only the slave master and his slave hunting accomplices know the village of Simon Ekpa and no one is sure he is a Biafran but the slave master and his accomplices describe him as a Prince even when his father is not known. Interestingly, in defense of his well planned treachery, they claim he has to hide his village because he is afraid of some members of the IPOB leadership meaning that he is more afraid of Biafrans than of the slave masters’ Nigeria.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
This is the FE of our video series to that examines how the slave master and his accomplices use their education and religion to season and condition the Negroes as slaves. It will also show how the slave master and his slave hunting accomplices always work together against the Negroes, using the case of Nnamdi Kanu a supposedly British citizen but abandoned by the British because of their belief that Negroes were created to be slaves forever.
Most popular
This is the Full Edition of the response video to some comments we received on some of our previous videos. The comment is below
Mr Himself Alone
Publicly subscribed to you (1 year)
• 4 days ago
You have poor reading comprehension. It says the could not obtain European goods without slaves. Meaning the Fulahs. Sold people. You keep acting like people could not be traded for things. It does not matter who in Africa sold people. The fact is they were sold or traded. Never did I deny that Fulani captured and sold other African tribes. They did. What you want your viewers to believe is that Igbo or Eboe or what you call "Negroes" never did. Even though Olaudah Equiano who was Igbo. Said his people sold slaves.
Mr Himself Alone
Publicly subscribed to you (1 year)
• 11 days ago
Glover formed the nucleus of what is today’s Nigeria’s Army and Police. He started the force with 10 Hausa runaway slaves on 1 June 1863. The group was known as Glover’s Hausas or ‘Glover’s Forty Thieves’.
Mr Himself Alone
Publicly subscribed to you (1 year)
• 1 month ago
Biafra on maps is shown as being where Cameroonian is today and Benin on maps is the southern portion of modern Nigeria
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
N.A(1999) The Nigerian Constitution(Written but not True)
Lugard, F. D. (1922). Dual mandate in British tropical Africa.
Glover, L. E. R. S. (1897). Life of Sir John Hawley Glover. Smith, Elder.
Browne, P. A., & Prichard, J. C. (1850). The Classification of Mankind, by the Hair and Wool of Their Heads: With an Answer to Dr. Prichard's Assertion, that" the Covering of the Head of the Negro is Hair, Properly So Termed, and Not Wool":
Shufeldt, R. W. (1907). The Negro a menace to American civilization. RG Badger.
N.A(1828) Slave Trade Two Volumes
Pinkerton, J. (1807). Modern geography. T Cadell & W Davies.
Harris, T. M. (1841). Biographical Memorials of James Oglethorpe: Founder of the Colony of Georgia in North America. Boston: TM Harris.
Canot, C. (1854). or, Twenty Years of an African Slaver.…. New York.
Middleton, A. (1948). The Strange Story of Job Ben Solomon. The William and Mary Quarterly, 5(3), 342-350.
Ripley, G., & Dana, C. A. (Eds.). (1859). The new American cyclopaedia: a popular dictionary of general knowledge (Vol. 6). D. Appleton.
The Enemy’s Friend for Negroes-A Reply FE(2)
This is the Full Edition of our response video, the Enemy’s Friend For Negroes-A Reply(2) And we are responding to some comments we received from our last video.
Mr Himself Alone
I found Idu in a book
Mr Himself Alone
Let me ask a serious question? Why is it so important for the Renaissance to convince his listeners that no Igbo ever betrayed another to the slave traders. That the same person who wrote a history of the abolition of the slave trade. Thomas Clarkson. Who recorded what supposedly went on that the whole thing about canoes going up Calabar and Bonny to raid people did not happen? Why does it matter what "so-called African Americans believe? If our people did sell us hundreds of years ago. What does that have to do with Biafra today?
Mr Himself Alone
No one who called themselves Igbo or was called Igbo by others spoke of Biafra before Ojukwu.
Chidi Ozuzu • 3 days ago (edited)
Onye-asi, here's the information you asked for and as you can clearly see, we have Idu in our history but we know no Biafra.
"Similarly, it is unquestionable that the Oedo of Barbot and the older authors was the Idu of the Niger and surrounding natives, and the Benin City of the English."-----(Arthur Glyn Leonard, "The Lower Niger and Its Tribes", pg 30, NY, 1906)
Mr. Liar, who are these so called Biafrans over whose name Arochukwu sponsored IPOB/ESN terrorists are killing and eating the Igbos and why should Dr Nelly abandon the name Idu, the name of her ancestors, and answer Biafra, a name whose origin nobody knows or is being kept a secret from us? Credit to Mr Himless Alone for helping find the info.
BELOW IS HOW A DESCENDANT OF THE SLAVE HUNTERS(A FULANI) AND A MAROON(FROM JAMAICA) TRIED TO EXPLAIN THAT THE NEGROES COULD HAVE SOLD THEMSELVES AND HOW A SON COULD HAVE SOLD THE FATHER(Please remember that they are not sensible enough to realize that the father is not like cattle that you can sell and it stands there watching, so he tries to explain how the son can sell the father and they turn to women and children in a slave ship afterwards)
IAmDameechi • 13 days ago (edited)(A Maroon from Jamaica defending Massa)
It is definitely possible to sell people and they do not resist, if you have already broken their spirits.
THE RENAISSANCE(We asked the Maroon and the Descendant of the slave hunters to explain how someone can be Sold and he or she just stands there and how a man can be sold somewhere and it turns to women and children in a British slave ship elsewhere?)
Please could you tell us how you can sell your father as they claimed? Give us step by step like I will go and command him and he follows...?
Mr Himself Alone (His response to how a Son could have sold his father)
@THE RENAISSANCE no he does not follow you unless you decieve him. Suppose you ask your father to accompany you to the market under false pretenses. You know that there are bandits that you have secretly arranged to grab him. So off the two of you go and the bandits grab him, although he fights back. It's only once they are upon you two that he realizes it's you who has betrayed him.
Full Videos can be found on odyssey.com, arisetube.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery (Vol. 1)..
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
MacQueen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Populations, &c. with a Map of an Entirely New Construction, to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa. B. Fellowes.
Buxton, T. F. (1840). The African Slave Trade, and Its Remedy. J. Murray.
Basden, G. T. (1966). Among the Igbos of Nigeria, frank cass and co Ltd.
Moll, H. (1711). Atlas Geographus; Or, A Compleat System of Geography, Ancient and Modern: Containing what is of Most Use in Bleau, Varenius, Cellarius, Cluverius, Baudrand, Brietius, Sanson, &c. With the Discoveries and Improvements of the Best Modern Authors to this Time. Illustrated with about 100 New Maps, Done from the Latest Observations.
Blum J. D.(1969 ) Who Cares About Biafra Anyway? Retrieved from https://www.thecrimson.com/article/1969/2/25/who-cares-about-biafra-anyway-pithis/
Tucker, S. (1856). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission.
Cugoano, O. (1999). Thoughts and sentiments on the evil of slavery and other writings.
Leonard, A. G. (1906). The lower Niger and its tribes.
Burdo, A. (1880). The Niger and the Benueh: Travels in Central Africa.
Rees, A. (1819). The cyclopædia; or, universal dictionary of arts, sciences, and literature.
Marwick, W. (1897). William and Louisa Anderson: A Record of Their Life and Work in Jamaica and Old Calabar.
MILDRED, E. T(2020) Boris Johnson said colonialism in Africa should never have ended retrieved from https://face2faceafrica.com/article/boris-johnson-said-colonialism-in-africa-should-never-have-ended on 28th December, 2021
Auberon,W.(1968) Britain and Biafra:The Case for Genocide Examined retrieved from http://archive.spectator.co.uk/article/27th-december-1968/10/britain-and-biafra-the-case-for-genocide-examined on 28th December, 2021
The Enemy’s Friend for Negroes-A Reply FE(3)
This is the Full Edition of our response video, the Enemy’s Friend For Negroes-A Reply(3) And we are responding to some comments we received from our last video.
Mr Himself Alone
If Nigeria splits up tomorrow it will not change anything for the better or worse of the people who you think are not my people. (AAs). Now if it makes things better for Igbo than that would be great.
Mr Himself Alone
You ask silly questions like why would they want a person in a coma? The person is only knocked out temporarily when they come too, they find themselves compromised.
Mr Himself Alone
The "slave masters" tell us in their books what they bought people with. How can you be do naive as to think that the British don't have it documented what they purchased people with?
Full Videos can be found on odyssey.com, arisetube.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Postlethwayt, M. (1746). The national and private advantages of the African trade considered: being an enquiry, how far it concerns the trading interest of Great Britain, effectually to support and maintain forts and settlements in Africa; belonging to the Royal African Company of England. London: John and Paul Knapton.
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
MacQueen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Populations, &c. with a Map of an Entirely New Construction, to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa. B. Fellowes.
Basden, G. T. (1966). Among the Igbos of Nigeria, frank cass and co Ltd.
Blum J. D.(1969 ) Who Cares About Biafra Anyway? Retrieved from https://www.thecrimson.com/article/1969/2/25/who-cares-about-biafra-anyway-pithis/
Tucker, S. (1856). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission.
Rees, A. (1819). The cyclopædia; or, universal dictionary of arts, sciences, and literature.
Auberon,W.(1968) Britain and Biafra:The Case for Genocide Examined retrieved from http://archive.spectator.co.uk/article/27th-december-1968/10/britain-and-biafra-the-case-for-genocide-examined on 28th December, 2021
Kisch, M. S. (1910). Letters & Sketches from Northern Nigeria. Chatto & Windus.
Alexander, A. (1846). A history of colonization on the western coast of Africa. WS Martien.
Berlioux, E. F. (1872). The Slave Trade in Africa in 1872: Principally Carried on for the Supply of Turkey, Egypt, Persia and Zanzibar (Vol. 30). E. Marsh.
Goodrich, S. G. (1848). Illustrative anecdotes of the animal kingdom. CH Peirce and GC Rand.
Gibson, E. (1727). Two Letters of the Lord Bishop of London: The First, to the Masters and Mistresses of Families in the English Plantations Abroad; Exhorting them to give their Assistance towards the Instruction of the Negroes within their Several Parishes
Dowd, J. (1907). The Negro races: a sociological study (Vol. 1). Macmillan.
Hodgson, W. B. (1844). Notes on Northern Africa, the Sahara and Soudan.
Browne, P. A., & Prichard, J. C. (1850). The Classification of Mankind, by the Hair and Wool of Their Heads: With an Answer to Dr. Prichard's Assertion, that" the Covering of the Head of the Negro is Hair, Properly So Termed, and Not Wool": Read Before the American Ethnological Society, November 3, 1849. A. Hart.
Upton, G. P.(1912) David Livingstone Life Stories for Young People David Livingstone
The Enemy’s Friend for Negroes-FE(2)
This is the Full Edition of the video, the Enemy’s Friend For Negroes(2) showing that Friends of those how hated, captured and sold the Negroes as slaves are also Enemies to the Negroes.
It also examined the role of the British in the slave trade and the Freedom struggles in Biafra and Ambazonia today.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
N.A(1851) An Exposition on the African slave trade
Benezet, A. (1771). Some Historical Accounts of Guinea. Applewood Books.
Hurd, W. (1813) A New Universal History of the Religious Rites. Ceremonies, and Customs of the. Whole World
Woodson, C. G. (1917). Slavery and the slave trade in Africa. The Journal of Negro History Vol II
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
Postlethwayt, M. (1747). The national and private advantages of the African trade considered: being an enquiry, how far it concerns the trading interest of Great Britain, effectually to support and maintain forts and settlements in Africa; belonging to the Royal African Company of England. London: John and Paul Knapton.
Benezet, A. (1771). Some Historical Account of Guinea, Its Situation, Produce and General disposition of its inhabitants with an Inquiry into the Rise and Progress of the Slave trade, its Nature and lamentable Effects.
This is the Full Edition of the video, the Illusion of Hope or False Hope For Negroes(1) showing how the slave masters and their accomplices use the Golden Calves of Christianity and Islam to create false hope and illusions for Negroes. This was the case during the slave trade to keep the Negroes enslaves and has remained same till today
It also examined the role of the British superior method of slave capturing and asking questions around the false Narrative of how it could have been Negroes selling themselves.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
Stanley, H. M. (1893). Slavery and the slave trade in Africa. New York: Harper.
Sharp, G. (1769). A representation of the injustice and dangerous tendency of tolerating slavery. Cambridge University Press.
Perry, R. L. (1887). The Cushite, or, The Descendants of Ham: As Found in the Sacred Scriptures and in the Writings of Ancient Historians and Poets from Noah to the Christian Era. Willey & Company.
Blake, W. O. (1860). The History of Slavery and the Slave Trade.
W. Moister(1862) The war in America. negro slavery and the Bible.A Politico-religious Essay
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery
Starr, F(1901) Strange Peoples Ethno-Geographic Reader, No. 1
Cobb, T. R. R. (1858). An Historical Sketch of Slavery: From the Earliest Period (No. 110). Scholarly Press.
Reade, W. W. (1876). The Martyrdom of Man. CP Somerby.
N.A(1851) Extract from the evidence taken before Committees of the Two House of Parliament relative to the slave trade
Browne, P. A., & Prichard, J. C. (1850). The Classification of Mankind, by the Hair and Wool of Their Heads: With an Answer to Dr. Prichard's Assertion, that" the Covering of the Head of the Negro is Hair, Properly So Termed, and Not Wool": Read Before the American Ethnological Society, November 3, 1849. A. Hart.
N.A (1897). The Baptist Home Mission Monthly (Vol. 19). American Baptist Home Mission Society..
This is the Full Edition of the video, the Illusion of Hope or False Hope For Negroes(3) showing how the slave masters and their accomplices use the Golden Calves of Christianity and Islam to create false hope and illusions for Negroes. This was the case during the slave trade to keep the Negroes enslaves and has remained same till today
It also examined the role of the British superior method of slave capturing and asking questions around the false Narrative of how it could have been Negroes selling themselves.
Full Videos can be found on odyssey.com, arisetube.com and Crystalviews.net
It is also on youtube - https://youtu.be/apqRT33hKDw
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
Stanley, H. M. (1893). Slavery and the slave trade in Africa. New York: Harper.
Sharp, G. (1769). A representation of the injustice and dangerous tendency of tolerating slavery. Cambridge University Press.
Perry, R. L. (1887). The Cushite, or, The Descendants of Ham: As Found in the Sacred Scriptures and in the Writings of Ancient Historians and Poets from Noah to the Christian Era. Willey & Company.
Blake, W. O. (1860). The History of Slavery and the Slave Trade.
W. Moister(1862) The war in America. negro slavery and the Bible.A Politico-religious Essay
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery
Starr, F(1901) Strange Peoples Ethno-Geographic Reader, No. 1
Cobb, T. R. R. (1858). An Historical Sketch of Slavery: From the Earliest Period (No. 110). Scholarly Press.
Reade, W. W. (1876). The Martyrdom of Man. CP Somerby.
N.A(1851) Extract from the evidence taken before Committees of the Two House of Parliament relative to the slave trade
Browne, P. A., & Prichard, J. C. (1850). The Classification of Mankind, by the Hair and Wool of Their Heads: With an Answer to Dr. Prichard's Assertion, that" the Covering of the Head of the Negro is Hair, Properly So Termed, and Not Wool": Read Before the American Ethnological Society, November 3, 1849. A. Hart.
N.A (1897). The Baptist Home Mission Monthly (Vol. 19). American Baptist Home Mission Society..
This is the Full Edition of the video, the Illusion of Hope or False Hope For Negroes(4) showing how the slave masters and their accomplices use the Golden Calves of Christianity and Islam to create false hope and illusions for Negroes. This was the case during the slave trade to keep the Negroes enslaves and has remained same till today
It also shows that the African rulers are mere stooges to the European slave exporting countries especially the British as well a little look at their atrocities in places like Biafra and Ambazonia.
Full Videos can be found on odyssey.com, arisetube.com and Crystalviews.net
It is also on youtube -
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Lincoln, A. (1862).The Proclamation of Emancipation
Reade, W. W. (1876). The Martyrdom of Man.
Jacobs, D. (1987). The brutality of nations. Alfred a Knopf Incorporated.
Vivian, H. (1901). Abyssinia: Through the Lion-land to the Court of the Lion of Judah.
Perry, R. L. (1887). The Cushite; Or, The Children of Ham (the Negro Race) as Seen by the Ancient Historians and Poets:A Paper Read by Rev. Rufus L. Perry before the Brooklyn Literary Union.
N.A(1890) A year of Bible work The Eighty-Sixth Report of the British and Foreign Society
Pearl, C. (1833). Remarks on African Colonization and the Abolition of Slavery: In Two Parts
DuRyer, A. (1649). L'alcoran de Mahomet. Lucas.
Woodson, C. G. (1917).The Journal of Negro History
Garvey, M. (1967). Philosophy and Opinions of Marcus Garvey: Or, Africa for the Africans (Vol. 1).
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery (Vol. 3).
Bosman, W. (1705). A New and Accurate Description of the Coast of Guinea: Divided Into the Gold, the Slave, and the Ivory Coasts. Containing a Geographical, Political and Natural History of the Kingdoms and Countries; with a Particular Account of the Rise, Progress and Present Condition of All the European Settlements Upon that Coast; and the Just Measures for Improving the Several Branches of the Guinea Trade. Illus. with Several Cutts. J. Knapton.
Great Britain. Parliament. Extracts From the Evidence taken before committees of the two houses of Parliament relative to the Slave Trade (1851).
The Illusion of Hope for Negroes-A Reply FE(1)
This is the Full Edition of the video, the Illusion of Hope or False Hope For Negroes-A Reply(1) which contains responses to some comments we received from previous videos.. Comments that tried to suggest that Negroes could have sold themselves like how the Aro could have done it were responded to.Comments from the descendants of the Slave hunters against Biafra were aslo responded to.A comment from a descendant of the Slave hunters alleging that the Fulanis did not make it to what is today Igbo land was also addressed.
Full Videos can be found on odyssey.com, arisetube.com and Crystalviews.net
It is also on youtube -
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Jacobs, D. (1987). The brutality of nations. Alfred a Knopf Incorporated.
Sarah, T. (1855). Abbeokuta; or Sunrise within the Tropics: An outline of the origin and progress of the Yoruba Mission. New York: Robert carter & Brother.
DuRyer, A. (1649). L'alcoran de Mahomet. Lucas.
Hutchinson, T. J. (1858). Impressions of Western Africa: With Remarks on the Diseases of the Climate and a Report on the Peculiarities of Trade Up the Rivers in the Bight of Biafra. Longman, Brown, Green, Longmans, & Roberts.
Charles, T. W. (1860). Adventures and Observations on the West Coast of Africa. New York: Derby and Jackson.
Buxton, T. F. (1840). The African Slave Trade, and Its Remedy. J. Murray.
Woodson, C. G. (1917).The Journal of Negro History
Garvey, M. (1967). Philosophy and Opinions of Marcus Garvey: Or, Africa for the Africans (Vol. 1).
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery (Vol. 3).
Bosman, W. (1705). A New and Accurate Description of the Coast of Guinea: Divided Into the Gold, the Slave, and the Ivory Coasts. Containing a Geographical, Political and Natural History of the Kingdoms and Countries; with a Particular Account of the Rise, Progress and Present Condition of All the European Settlements Upon that Coast; and the Just Measures for Improving the Several Branches of the Guinea Trade. Illus. with Several Cutts. J. Knapton.
Great Britain. Parliament. Extracts From the Evidence taken before committees of the two houses of Parliament relative to the Slave Trade (1851).
Hansard, T. C. (1823). The Parliamentary Debates (Vol. 9). Published under the superintendence of TC Hansard.
Great British Parliament(1851) Extracts from the Evidence taken before a committee of the two houses of Parliament relative to the slave trade
Kingsley, M. H. (1899). West African Studies.
Usage and Abusage for Negroes-FE(1)
This is the Full Edition of the video, Usage and Abusage For Negroes-(1) which examines what the slave master gave the negroes in the light of “use” and “abuse”. It looks at use of media and abuse of the media, use of Education and abuse of Education among others. It also examines the Biafra struggle for Freedom and the activities of some people working for the slavemaster to destroy the Biafra freedom struggle.
Full Videos can also be found on odyssey.com, arisetube.com and Crystalviews.net
It is also on youtube -
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Meiklejohn, M.J.C(1876) African its Geography, Resources, Commerce and Chronicle of Discovery
MOCKLER-FERRYMAN, A. F. (1902). BRITISH NIGERIA. African Affairs
N.A.(155) State of New York, No 41, In senate, Jan, 23,1886
n.a(1813) Aristotle's masterpiece completed in two parts
Robinson, C. H. (1900). Nigeria: Our Latest Protectorate. H. Marshall and Son.
British Parliament(1792) The Debate on a Motion for the Abolition of the Slave-trade in the House of Commons on Monday the Second of April, 1792
Jefferson, T. Declaration of Independence (1776).
Smith,Lucas, C. P. (1894). A Historical Geography of the British Colonies (Vol. 3).
Olney, J. (1837). A new and improved school atlas, to accompany the practical system of modern geography. Robinson, Pratt & Company Sold by all the principal booksellers in the United States. Entered according to Act of Congress,[i] n the year 1837, by DF Robinson, in the Clerk's Office of the District Court of Connecticut..
Clarkson, T. (1823). Thoughts on the Necessity of Improving the Condition of the Slaves in the Brutush Colonies: With a View to Their Ultimate Emancipation; and on the Practicability, the Safety, and the Advantages of the Latter Measure. R. Taylor.
MAP Speaks on Simon Ekpa(The Gumi of Iduu) is about the efforts of Simon Ekpa to destroy I.P.O.B and stop the Biafran struggle
This is the Full Edition of our response video, The Mind of the slave and Master which examines the mind of the slave and that of the Master and why the slaves mind, makes them amenable to slavery. It also examined the governments in Africa especially West and Central Africa and how they work with the European slave masters.
It also shows why the descendants of the slave hunters who are out in power by the slave masters do not care about the electorates because they know that the votes do not count.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Benezet, A. (1776). A Caution to Great Britain and Her Colonies: In a Short Representation of the Calamitous State of the Enslaved Negroes in the British Dominions.
Johnston, H. H. (1899). A History of the Colonization of Africa.
Equiano, O. (1794). The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African.
Latimer, E. W. (1898). Europe in Africa in the Nineteenth Century.
Blumhardt, C. F. (1799). Christian missions: or a manual of missionary geography and history: Edited by C. Barth. Religions Tract Society.
Clay, T. S. (1833). Detail of a Plan for the Moral Improvement of Negroes on Plantations. Printed at the request of the Presbytery.
Stroyer, J. (1885). My life in the South. Newcomb & Gauss.
Shaw, F. L., & Dependency, A. T. (1905). An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of northern Nigeria.
Hazzledine, G. D. (1904). The white man in Nigeria. E. Arnold.
Ngoh, J.V(1979) The Political Evolution of Cameroon, 1884-1961
Thrasher, J. B. (1861). Slavery, a Divine Institution: A Speech Made Before the Breckinridge and Lane Club, November 5th, 1860. Southern reveille Book and job Office.